Something I need to repent from…

Posted on February 9, 2017 by grammatteus | 2 Comments

I had a hunch,

so I looked through all four gospels.

I was right!

Which means that I was wrong originally,

and also that I have to go back to that part of my book to rewrite it!

Let me explain: I had a dilemma in reading through the Sermon on the Mount. Well, just one of the dilemmas Jesus throws at us when we seek to examine his words. This bit:

‘You have heard that it was said to the people long ago, “You shall not murder, and anyone who murders will be subject to judgment.” But I tell you that anyone who is angry with a brother or sister will be subject to judgment. Again, anyone who says to a brother or sister, “Raca,” is answerable to the court. And anyone who says, “You fool!” will be in danger of the fire of hell. (Matt. 5:21,22)

Strong words indeed! Calling someone a fool will place us in danger of hell!!!? That’s what he said! This is a command to his followers, which we must heed. Why say we follow him but not do as he commands? Actually, we can’t, or we would be liars!

However, Jesus himself did get quite insulting at times, calling Pharisees and other religious people ‘vipers‘, ‘whitewashed tombs‘, said their father was the devil, for not accepting him, even violently ejecting those he called a ‘den of robbers‘ from the Temple! This is often excused as ‘righteous anger’, and so it’s easy to take what Jesus said about anger and place it in the context of his actions and come to a conclusion that if your anger is ‘righteous’ i.e. it comes from a sense of right and wrong, and is in response to something unjust, wicked or evil, then it is perfectly fine and excusable.

So I continued on my quest to oppose such things and allow myself to get angry with people who were unrighteous and particularly those who were inciting, encouraging or legislating for others to do unrighteous acts. This of course, meant mainly politicians. All along, though, the words of Jesus kept ringing in my head. Do they not ring in yours? Surely there are situations and times when you look at yourself and realise that your behaviour, your attitude, even your thoughts (which was a major thrust throughout the Sermon on the Mount) are not in keeping with his commands… if you say you’re a follower, yes? Righteous living is about more than who you hang out with and what you eat or drink! In fact it isn’t even that at all! I was being told by a few people, my wife included, to stop getting angry at Trump, or Theresa May, or Jeremy Hunt (whose name is prone to abuse!), or… well, there’s a fairly long list!

[The great thing about Trump is that he can produce sheer bundles of mirth from me! I’ve found that laughing at all the things he says is much more edifying. Laughter is good for you. Try it.]

What I kept trying to do was an exercise I made myself do some time ago; try to look at everyone through the eyes of Jesus. Everyone is made in the image of God and is loved by that all-loving God. While it is sin and behaviour that God does not love, his love for the individual is unswayed and beyond our comprehension. Each of these people that annoy me are each a human creation, capable of receiving the love of God. So also should my attitude towards them be.

That’s when it hit me, and I searched Matthew, Mark, Luke and John; Jesus never personally insulted anyone! Any individual who came to him might have felt rebuke or admonishment, and certainly received teaching from him, but there was never any name-calling or abuse. With one exception: when Peter took him aside to tell him that he would not let Jesus go up to Jerusalem to be killed, Jesus rebuked him sharply with the infamous “Get behind me, Satan!” Peter was very familiar and dear to Jesus, and had only just been praised for announcing that he believed Jesus to be the Son of the living God. While Peter would have felt the sting of that rebuke, he would have known the deep love Jesus had for him, like a parent has for a child they rebuke. He had overstepped a mark in trying to interfere with Jesus’ intentions. However, Jesus was never that way with anyone else, unless they were in a group! All the insults hurled as I listed above were in the plural! Jesus was getting angry with a group for good reasons, since they were meant to be religious people and users of the Temple, but they were ‘blind guides’ leading people in the wrong direction or lining their own pockets from the proceeds of religion. Any one of these individuals could come to Christ and be redeemed, as happened with Matthew the tax collector (an utterly despised group of social vermin in the Roman period), and Joseph of Arimathea, a Pharisee.

To go back to Jesus’ command, as I must do, we can set it in context: Jesus was talking about murder, and then likening it to anger, as if he’s labelling that as the root cause of murder. We can go right back to the first recorded murder, in the fourth chapter of Genesis, when Cain killed his brother Abel. Note what God said to Cain…

Then the Lord said to Cain, ‘Why are you angry? Why is your face downcast? If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door; it desires to have you, but you must rule over it.’ (Gen. 4: 6,7)

Cain was not right in his heart, which God knew, with sin ‘crouching at his door’. In which way? We know he was angry towards Abel. This led to him murdering his brother. God knew Cain’s heart, and so his sacrifice meant nothing. Cain’s acceptance was based on him ‘doing what is right’. Anything we do for God means nothing to him if our heart is not right! It is repeated right throughout scripture, particularly from the prophets and in the Psalms. Cain was angry with Abel and that anger grew. He did not ‘master’ it as God warned him to do, and it grew into the act of murder. Thus why we have Jesus stating that anger towards an individual, even silently within our heart, is to be expunged from the true follower, or we will be judged for it.

Seeing an individual among a collective is what Jesus did all the time. The woman in the pushing crowd who touched him in faith, little Zacchaeus who climbed into the tree to see Jesus in the middle of the throng, the blind man who called out to him as those around him told him to shush… and it is what we all must do too.

I can ground this back into the 21st century by going back to Star Trek again! Yeah, Trekkies will line up to tell me I should be saying the 23rd century, but I’m going to talk about the Borg, so it’s actually the 24th century. Ha!

I am reminded of Hugh. Hugh the Borg drone. For those unfamiliar with the genre, the Borg were the most merciless enemy the Federation or anyone could face; a collective ‘hive mind’ thinking rationally and unemotionally as one, with their effervescent greeting: “We are the Borg. You will be assimilated into our collective. Resistance is futile.” In the ST:NG episode ‘I, Borg’ (which is a great one to watch for the current debate the West is having with extremism), the Enterprise takes on board an injured one of their drones, a half machine cyborg, that behaved as a bee separated from its hive would: only seeking to get back to the collective. The crew were given orders by Captain Picard to implant a stealth computer ‘virus’ into its programming and release it back to be collected again, and so infect the entire species with the virus that would crash their system and bring an end to them. However, as the drone lived on, away from the hive mind, it developed a personality, and even said “I” instead of “we”. The crew realised he was becoming an individual again, and even named him ‘Hugh’. They managed to change their view of the collective, and did not infect him, but allowed him to go back, because this was what Hugh wanted; he was able to decide he belonged with his own kind. However, his sense of individuality was released into the collective mind. It took on a life of its own, grew in the programming, and created an underground ‘subculture’ within the hive, much like the concepts found in ‘The Matrix’.

Seeing the individual within any collective grouping is the way of Jesus, as I said. In doing this, following in those footsteps, I see the likes of Trump, Hunt, Bush, Blair, etc. (all my political ‘enemies’) as those people whom God loves and can reach out to, just as he did for me. This assuages my anger, and redirects it at the collective. I hate the Borg, but not Hugh. I hate the alt-right agenda, but not Trump. I hate the destroyers of our NHS, but not Hunt.

When we empathise with ‘freedom fighters’ and understand their cause, and their anger at the injustice they see, we feel that pain, but also that wrath. Too often, such anger leads to the destruction of human lives, which is when they become ‘terrorists’ – were they to grasp the concept of the unique rights of the individuals they are impacting, would they not stop short of violence? It is the same with governments leading us to war; they, like those who radicalise young idealists, attempt by propaganda to control our minds as a hive to hate that which they want us to kill. Stop! Be the individual who will say ‘NO!’ to hatred, and see the individual on the other side.

While I continue to attack injustice and unfair policies, and evil attitudes, and try to make others aware of such things, I will seek to stop short of hating the individual. In the current political climate, I know this will not be easy for me. I value your prayers.

Of this I repent, Lord.

Grace be with you.

Star Trek and my rejection of Calvin

Posted on January 9, 2017 by grammatteus | 3 Comments

Star Trek and the Prime Directive

I’m an avid Star Trek fan. I have probably seen almost every episode of each series in the franchise, and all the films so far except for maybe two. One of the major themes that occurs in ST is the Prime Directive, the overarching law made by the federation that no ships encountering a more primitive civilisation shall intervene or interfere with their culture in any way. Later on, we were introduced to the timeships, which came from a future federation, covered by a temporal Prime Directive, which forbade them from interfering in a timeline by changing events, which would affect the future. This is a recurring theme in science fiction, since the possibility of travelling back in time always carries consequences for the future. The very appearance of timeships from the future surely poses problems for the temporal Prime Directive, since who knows what that might change, considering all the possible variables present. To be able to predict accurately, one would need to know everything that was going to happen, forever. This is impossible… unless you’re God. Yeah, only God would have the ability to ‘alter a timeline’. Hold that thought…

Calvinism

I was introduced to the basic doctrinal argument/ debate of Calvinism v. Arminianism in Bible College: Laying aside the complexities and details, to boil this down, Calvinism is the belief that salvation is entirely down to the work and choice of God (predestination) and has nothing to do with any decision or effort on our part, since we are all incapable of saving ourselves from our inevitable all-encompassing sin, and salvation is set in stone and unalterable, whereas Arminianism is the belief that we can choose to follow Christ and then choose to stop following him. Coming from a pentecostal evangelical fold that is avidly Calvinist, I was already immersed in that theological perspective enough, and perusing over his doctrine I came to admire and respect it as a wonderfully concise and ordered theology that draws perfect little pictures from scripture; it is very easy to argue scripturally, and very hard to refute. I have never read his Institutes – they’re quite extensive – but they have been boiled down and explained so precisely by his followers, there is little need to, except for his most devoted disciples. However… there were bits of it I was never comfortable with, and I sought to marry the two views, while still describing myself as in the Calvinist camp, due to the enormous amount of supporting scripture in the New Testament.

My main objections were twofold, with a third growing on me over time:

1. ‘double predestination’

Once you adopt the belief that God has chosen his ‘elect’ and that this was done ‘before the foundation of the world’ then you have to agree with double predestination i.e. if God has chosen some to be his elected inheritors of his kingdom of heaven, then that means he has also chosen all the others to be eternally lost/ punished/ burning in hell. The moral compass we all have must scream at us that double predestination is unjust! If your father said to you that your brother would inherit his whole will but you would get nothing, and that he had decided this even before both of you were born, would you not be insensed at such a ridiculous decision? The standard answer to this was always that we were not to question God’s ways, decisions or ‘wisdom’ but this dismisses that natural inbuilt sense of right and wrong we have all been given, by God! Had I been told this doctrine before my conversion, I would have concluded that the Christians’ God was a total jerk and had obviously not elected me! I would have refused to even wish to follow such a ‘loving creator’.

2. MY choice

The clear recall I had of the process I underwent myself when I chose to follow Jesus was something I just had to raise each time I was presented with the ‘clear’ scriptures of Calvinism. It had to be rewritten in my memory as something that God had done: this was ‘irresistible grace’ (one of the key points of Calvinism), and I could have done nothing to avert that moment in time or stop it happening, when ~~I made the decision~~ God called me. Each time, though, I felt like I was in a science fiction story as a robot that had never been aware that he was not a human!

I even wondered at times why we were singing “I have decided to follow Jesus…”!!

3. Hyper-Calvinism

In time, I came to the realisation that so often, Calvinists fall into the trap of hyper-Calvinism, as if it isn’t possible to be a ‘moderate’ Calvinist, and one will always end up believing that not just ~~our decision~~ the moment of salvation, but every single event that occurs, and every action we take, is predestined to happen too. Me sitting here typing this has been ordained by God to happen! This takes the robot analogy to an extreme, since every part of our lives has been pre-programmed by an inventor and/or code-writer.

If all this is the case, then why do we bother at all with anything? Once this has become ingrained, certain beliefs and behaviours may follow in some cases, such as;

Pharisaism and a superior attitude that ‘we are God’s chosen ones’
a belief that moral behaviour is not important since salvation is set in stone anyway
preachers who believe that no appeal to others to come and follow Jesus is needed, since ‘his elect will be drawn by the Holy Spirit anyway’
the church need not be concerned with society’s problems since this is God’s will and has been ordained by God to happen to a world that has fallen from him – when you add in the prevalent belief that we are in the last days, then no desire to change society for the better can be stirred. Why waste energy trying to bail more water out of a sinking ship?

Any objections I raised that cast doubt on the Calvinist position was routinely shot down. It was as if questioning Calvin was equivalent to doubting scripture! “Is it not possible that God’s ‘election’ of us is based on his omniscience and knowing who will choose to follow Jesus?” was refuted with a clear “No, God the Father is the one who makes all the decisions and chooses whom he will save, from before time began!”

This unwavering adherence to reading scripture in such an unquestioning way has led to some tragic situations, like I blogged on before. However, as with many dogmatic positions, it favours certain parts of scripture over others, though adherents would never wish to admit to this. Just a few verses, off the top of my head, that appear to undermine predestination:

Watch your life and doctrine closely. Persevere in them, because if you do, you will save both yourself and your hearers. (1Tim. 4:16)

You need to persevere so that when you have done the will of God, you will receive what he has promised. (Heb. 10:36)

You will be hated by everyone because of me, but the one who stands firm to the end will be saved. (Matt. 10:22)

Trying to fit this into the perfect picture of God selecting us before we were even born creates a lot of tight hoops to jump through. Or you can just ignore the hoops as insignificant (which is impossible for fundamentalist inerrantists!)

Quantum theology

I have long tried to present theology as similar to our quantum universe. Without going into the intricacies of quantum mechanics/ physics, let’s just say that it is now known that certain things in the micro-particle world defy logic and present clear evidence for two truths/ facts to co-exist in our universe, at the same time. For me, the apparent ‘contradictions’ in scripture are also contained in a concise way in the mind of God, the Creator of this quantum universe (in a way that is totally illogical to mere mortals).

However, it would be better if we could find things that do fit into a logical understanding, yes? If God wishes to be revealed to us, and that we should know him, then a clearer knowledge of him in our minds must be within his will. I realised that my original idea (most likely not original to me in that nobody else ever asked it) held some weight; what if God, at the beginning of time, knowing all things that were to happen, saw me on that day in 1979, seeking him and asking for him, and decided, there and then, that he would jump ahead of me (like a time traveller going backwards to ‘fix’ a timeline) and provide that ‘irresistible grace’ for me to respond to and so give me the means and the power to be able to follow him, since he would know that alone, I could not do so, and would fail at any attempt to be a ‘faithful disciple’?

You will seek me and find me when you seek me with all your heart. (Jer. 29:13)

God looks down from heaven on all mankind
to see if there are any who understand, any who seek God. (Ps. 53:2)

As I said, this was rejected by those who had studied Calvin: “No, God chooses us, we have no part in the process!” However, it has always struck a chord in my heart, since we know that in Eden, God clearly gave freewill to Adam and Eve; it was their choice to eat the fruit that was forbidden, and there was no high fence around the tree!

When we go to the favourite passage of Calvinism, we can analyse it quite easily:

For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters. And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified. (Rom. 8:29-30, emphasis mine)

Note those two words I highlighted: the Greek word for ‘foreknew’ is proginosko, but I don’t even need to go into any depth on that. It is used 5 times in the New Testament, and each time simply means what it translates as – ‘knowing beforehand’. The passage states first that God had foreknowledge of us, and then he predestined us! The choice was ours, but the empowering and the process is all his!

Still not with me? Confusing? This is deep theology, and trying to simplify it is an uphill task – I have gone over this a fair bit to make it easy to read, believe me. Let’s try the trusted tool of explanation for these things that Jesus used; the parable.

The Parable of the Determined Son

A father was asked by his children, what he would like for Christmas. He answered them that there was nothing specific that he’d like, except for one thing that he knew was far too expensive for them to buy him, even if they pooled all their savings, and he told them he knew that. They were to buy some smaller presents and not worry about it. The youngest child later told his older siblings that he was going to save up enough money to buy this present by going to all the neighbours and asking them to pay him for washing their cars or tidying their garden. No amount of explanation from them that he’d never earn enough would deter him.

They realised how determined their youngest was as he started putting money into his piggy bank, so they told their father. The father did not wish to dishearten the youngest by telling him to stop his quest, nor let him be disappointed, so late one night he sneaked into the boy’s room and put the amount of money needed into the piggy bank. When Christmas approached, the youngest came to his siblings and asked them to count his money with him to see if he had enough. When they added it up, they of course could not believe that it was all there!

What does this mean?

The youngest child had been the one to decide to get this present and put his heart into achieving it, but he was never going to be able to. The father saw the love and determination his son had, and provided the means for the son to be able to give his father the present he knew he wanted and that the son wished to give. If we are to “Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.” as Jesus commanded us (Mark 12:30), then this must require effort on our part, borne from love. Such love produces action from us, or it is not love (John 14:15, 21; 15:10; 1John 2:3; 3:22; 5:3). Yet this action cannot produce any ‘saving power’ (Eph. 2:8-9) or achieve what was accomplished by Jesus on the cross (1 Corinthians 1:18). God foresees all these actions, this determination to seek him, and intervenes to save us before we think that we must do these things to save ourselves.

To go back to Star Trek, what then is God’s Prime Directive? Freewill! The answer to the question of why he doesn’t intervene in the world more than he does, is that we know that he always left us to our own will and he will not make ‘first contact’. The ST version can be ignored once a civilisation develops warp drive and is about to embark on space travel, and so God ignores his own Prime Directive until we are the ones to seek him! For God to enter into our lives uninvited breaks that and makes a mockery of our statement that we are ‘left to our own free will’!

I’m not rejecting predestination, I’m rejecting Calvin’s narrow and shortsighted interpretation of it.

I don’t accept his version, I accept what I read in my Bible.

I’m not saying that God does not ‘elect’ us to salvation by his own power, I’m saying that he doesn’t select us. Scripture teaches election, Calvin teaches selection. After all, when we elect someone, they have to stand for election in the first place!

In Calvin’s defence, though, he didn’t get to see Star Trek!

Grace be with you.

Ripping the fingernails

Posted on October 13, 2016 by grammatteus | 5 Comments

Now that you’ve got over the shock of a four-letter word on a Christian blog… oh, you haven’t? Basically, I came across this meme when searching for a ‘hang in there’ type, and despite being alone, I lolled (yes, I’ll hazard a guess that lol is already a verb. If not, I’ve just invented it, though as a linguist, I know that many people will be using it simultaneously; such is language change). Language change is at the heart of the phenomenon of ‘swearing’ – words that I use perfectly innocently can be anathema to an older generation (I learnt once!). I know that I myself would not say ‘Fuck off!’ to someone, unless I was REALLY pissed; I’d be more inclined to say ‘Piss off!’ but then that begs the question why one four-letter word that has a nasty connotation is ‘not as bad’ as another. This all has to do with what one hearer thinks of a word as opposed to the speaker, but I shall not descend into a discussion on this since it is the furthest thing from the point I wish to make.

For me, once I analyse it, I know full well that I should not tell someone else to fuck off but if I tell them to piss off, is that any more acceptable? Jesus spoke of language as abuse in his great sermon and even went so far as to condemn saying ‘you fool’, so I recognise, from the principles he taught, that using ‘fuck off’ is unacceptable, not because it’s a social taboo, but because it is usually said in anger and not in love! Anything from ‘c**t’ (that is still a word I could not even print) to ‘fool’ is condemned! Consider that for a while…

No, the whole reason I laughed at the meme is because that figure there is me! The one hanging on the edge, not the well-intentioned encourager. Having watched a science program on the nature of comedy, I know that this is one of the levels on which the humour works, and the four-letter word adds to the ‘unexpected’ aspect. I shall not go into all the details, but the past few years of things going awry has quickened to a pace I don’t think I can handle any longer. I knew that embarking on a book on finding contentment would open for me a can of worms in order for me to experience setbacks, ponder them (which I do as I lie awake at night – this blog is typically written in the wee small hours), learn from them, and then acquire the capability to write all about them, but that single can has become about half a dozen now. Yes, I’m getting quite pissed at my situation and my lot and I’m interjecting questions at God all about it, which is perfectly acceptable with scripture writers, so it’s fine for you and me! Even Jesus in anguish on his cross repeated the words of David asking why God had forsaken him!! I know that God is good and that he has my life in his hand and everything plays its part in a plan, but I have started to move away from the ‘only-inferred’ hyper-calvinism of the evangelical creed that believes every little action/ breath/ flight of a fly in the world is pre-ordained. God is not the cause of my troubles, but he does know all about them and has a workaround. I just wish he would share more of that personal workaround with me! He will, in his own good time, but the patience he gave me (I seem to have a larger share of that virtue in my personality than most others) is running out; my barrel of hope I got when I found Jesus on my path and changed onto his is down to the dregs: REFILL, PLEASE!!

What of the other character? The well-wisher who supplies only ‘encouraging words’ and maybe does deserve to be addressed thus? I have many dear brothers and sisters who offer such words, as I have done to others myself. The best ones are the ones who put hands on shoulders and say a prayer, and we take it to God together, or even give out free hugs. However, such words on their own are inclined to make me, in my impatient and troubled mood, say (internally only), “AWWW! Piss off!!” Totally wrong, but hey who’s perfect? Why be like this? I have been the relaxed onlooker on another’s life offering soothing insights, and I will be again, for sure. Maybe because I don’t want words, I want reality! Let me take you back to Thomas for illustration; I always like to go back to Thomas. Great guy, because he’s just like me! [smug grin]

The scene

After the crucifixion of Jesus: The 12 apostles… no, there’s only 11 now… have had just about the worst shakeup of their world they could not have foreseen. They had become convinced that their master was the Messiah as prophesied and that this was the pivot of history. Their expectation was the same as all their generation. The triumphal entry of Jesus into Jerusalem was the herald of the dawn of the restoration of David’s kingdom, indeed the fulness of the kingdom of God was to come down upon the Earth, and the vanquishing of the Roman occupiers; Jesus was going to set up his throne right there, and the mother of James and John had already called shotgun on their seats at his side. They never grasped why he kept talking to them about suffering and sacrifice, and going ahead of them to a place he would prepare for them. While they murmured their misgivings to each other, it was Thomas who asked his Lord to explain further. He was the enquiring, questioning sort, and I read into the gospels that he was never fully satisfied with answers that were not complete in his own mind. Suddenly, an angry mob had come for Jesus in Gethsemane, arrested him amidst confusion and even violence, taken him away to a kangaroo court, and the disciples had dispersed and fled in fear. Peter was so scared for his own life that he denied knowing his beloved master, even with that swearing we were discussing! Jesus was tried and hung on the cross, died and was buried. They returned in sorrow and pain to their old lives, just not knowing what they had seen, who they had believed in. They met together again in secret, still fearing they would be tried as followers of that heretical Galilean carpenter, but Thomas was not with them. Maybe he just felt there was no point, maybe he had given up all hope, how can we know (we weren’t there), but he had stayed away, nursing his wounds in a solitary reflective way that introverts must do after a trauma. Then the other 10 came to him, telling him loudly and with inexplicable joy that they had seen Jesus! He had risen from the grave!!

Thomas, however, was not in the mood for just joining in with this hullabaloo. Bully for them! They’d seen something he had not. Why could he not have had a visit too? “Where exactly is Jesus then?” he must have thought, “if they’ve all seen him alive.” For me, Thomas was not doubting God, he was doubting them, and the doubts were borne from his experience that did not tally with their words. They could have possibly hallucinated in a sort of mass hysteria of wishful thinking that Jesus had not actually been crucified, but he knew that Jesus… was… dead! It was the words he was rejecting, because he wanted the same experience they had experienced. He wanted to see and feel Jesus with his own eyes and hands. In other words, he wanted the reality of Jesus to break into his life again, like it had been for all those years he spent following him.

I’ve had that reality enter my life clearly too, on many occasions, not least my escapade with death seven years ago, when I was all ready to say my goodbye and leave this world. In fact, I wasn’t even thinking of saying the goodbye to my loved ones, since I was languishing in the ICU and thought that I might just fade off there and then. That was when God reached down to me, spoke to me, and gave me a promise of further years. That was REAL! It changed my perspective in many ways, and ways I have yet to write about, but it has faded since then, with me being as human as the next person, and it only feels now like that ‘fleeting glimpse’ Pink Floyd sang about! I don’t wish to face death again (not yet) – been there and bought the T-shirt! I want to face life again, because right now it feels like that is what has slipped away from me, and the view from this side of the cliff edge is just that: the edge of that cliff! Like Thomas, I’m floundering in the doubts that all those things in the past have little to say to me in the present, and I truly want God to reach down in reality again, and show me what he can do, before my flimsy fingernails finally give way, and I fall into the abyss.

The scene a week later

Thomas is with the others this time, door locked, all still in fear. Jesus breaks in again and shows himself, says ‘Peace!’ He turns to Thomas and offers to him to not just see, but touch and feel him, and believe… again.

This is my prayer, Lord… this!

Grace be with you.

Thou shalt have no other gods before me.

Posted on July 30, 2016 by grammatteus | Leave a comment

The first of the Ten Commandments is often quoted and preached upon, and while it applied to Israel in a time they were tempted to worship other gods or go after them for blessings and assistance in some matters, I have often heard that it should apply to us too, since we may be capable of placing other ‘things’ before our Lord and allowing them to be ‘worshipped’ in some way. One might argue that is a bit of a stretch if you are talking about things which are naturally important to us and prominent in our lives, like family or jobs. However, Jesus did make a stunning declaration about following him:

“If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters – yes, even their own life – such a person cannot be my disciple.” (Luke 14:26)

Many have tried to downplay the word ‘hate’ here as if it means ‘love less’ or ‘make secondary’ yet it is the word miseo, which means ‘hate’! In the context of ‘everything else Jesus said’ of course, we have to find an explanation of it, since we are commanded by him to love absolutely everyone! Why would we be commanded to love our enemies, yet hate our own family? Best answer I can offer is that the natural ties we have are to be regarded as below ‘loving others’, so our devotion to our families must be no more nor any stronger than our love of anyone else; we should love all people equally. Interesting? Something to ponder?

What is clear, however, is that Jesus demands our devotion to him first, and that he is not to be equated with devotion to anyone or anything else. An alternative translation of the first commandment is ‘Thou shalt have no other gods beside me’ so that would fit with the idea that God has no equal, no partner, no cohort he will allow to be venerated or worshipped like him.

Fair enough? Let me suggest a common mistake many make regarding this commandment. Some time ago, while I was still a freshman (as they call it in the US) at Bible College, I came across a woman who believed that John 1:1 ‘In the beginning was the Word, and the Word was with God, and the Word was God.’ meant her Bible! I was surprised at myself that I suppressed a laugh, since I had this picture in my mind of a black leather gilt-edged KJV sitting beside God at the beginning of the universe! I quietly explained to her that ‘the Word’ here is the pre-eternal name of Jesus [note: capitalised (in English)]. He is the one who was both with God, and was God, from the beginning and will be forever. By equating her Bible (the word of God) to being the Word, she was actually allowing it to not just be with God as I had pictured, but to be God (that is what John 1:1 states). Does this mean then that when I read my Bible, I hold God in my hand? Or within the app on my phone, in 64 different versions?

While this may be something we can laugh over, I have come to the conclusion that it is more serious a problem than one might first think. I know plenty of believers who adore their Bible, talk about it in ways that you’d think was reserved for lovers or family members… and right away I recall that command Jesus made about family! If nothing is to come between us and God, or to be equated in reverence with God, then this must include our Bible! Please don’t ask for a Venn diagram of that – our Bible sits squarely within the box marked ‘everything’.

The Jews hated idols, just like the Muslims do today. They were commanded not to worship them, and they strove to have no graven images to which they bowed or showed reverence, but human nature being what it is, they had to have some tangible thing to sit in awe of, in their synagogues. So they created special manuscripts from specifically prescribed forms of hide, written in a specific mixture of ink, which were not to be touched by vile human hands or anything else debase, so they made silver pointers… were you to drop one of these scrolls on the floor, I am sure you would hear gasps of horror! Some Muslims do exactly the same thing with their Koran, wrapping them in beautiful silk scarves and handling them with such delicate care. Do Christians do the same? I did know of believers who were shocked at the idea of me tossing my old worn-out Bible into a bin once I got a new one! What was I supposed to do? Burn it on a ceremonial barge on the river Jordan with prayers? Revering the paper and ink IS idolatry, sorry!

However, I do love my Bible! I read it constantly, and try to find new things I can learn from it, and strive to live by what I glean from it. Thankfully, the English word ‘love’ can be used for anything from ice cream to God, so when I say I love something I know I don’t love it more than I love Jesus. Or can I be sure? If it is possible for me to fall in love with someone, or some thing that I love doing, which distracts me from following Jesus, then can it also be possible that my Bible could distract me too? There may be many ways, but the question raised surely is this: “if my Bible is simply the words of God in written form, then how could that be possible?” Right away, I arrive at the kernel of the issue as I see it. The ‘standard’ position of the fundamentalist who holds to ‘inerrancy of scripture’ on this is that ‘every word of our scriptures has been written by God’. Known as ‘plenary inspiration’ (a good description here), it ascribes God’s inspiration to the complete Bible as we have it today, and decries any attempt to ‘water that down’. This is perfectly understandable since we do not wish to allow a ‘take what you want and ignore the rest’ faith in Christ (even though many who maintain ‘inerrancy’ do so with some commands they don’t like!), but while I have never held this ‘plenary’ position (which is not the default position within the whole church and never has been), I have never been one to take a pair of scissors to my Bible! I prefer what scripture says about itself, that it is all ‘God-breathed‘ (2 Tim. 3:16). I see the hand of God and his redemption story and plan throughout, from Genesis to Revelation, but many parts are limited in understanding simply due to the human writers, since it was written by people of an ancient time, who had limits on knowledge and a lack of things we now know. Therefore to find an ‘archaic’ view of something in my Bible is not a problem to me; I don’t need to explain it or defend it. However, many believers, fixated on their irrefutable plenary doctrine, tie themselves in knots defending what is text on a page of a book, in the belief that they are defending their faith, or even defending God!

Let’s take a couple of examples for illustration: in the book of Job, we have a record of God speaking to Job where he asks “Have you entered the storehouses of the snow or seen the storehouses of the hail…” (Job 38:22); we now know that God does not have ‘storehouses’ of snow or hail. We know how they form now, through our study of meteorology. Of course, everyone says that this is metaphor/ poetry/ allegory, even though it is a record of God’s actual words to Job. So was God revealing a truth to Job according to his limited understanding? Then we encounter the creation account in Genesis: this is taken as literal by so many who would easily accept the metaphorical aspect of the passage in Job, yet reading Genesis 1 without the blinkers of devotion can see clearly that it is the description of a flat earth at the centre of the universe, with night and day occurring before the creation of the sun and moon. Why is there this ‘blind devotion’? It might be because it belongs to the Pentateuch/ Torah, the first five books of our Bible also known as ‘the Law’. From some Jewish tradition we have inherited, it is part of that ‘given’ to Moses directly by God, yet there is no support for this (and Moses even dies before the end!). So much of this comes from cultural tradition and not a direct reading of scripture. It’s all supposed to be literal historical narrative, yet in my evangelical Bible College, we studied the first 11 chapters of Genesis separately to the rest – chapter 12 is when the famous Abram appears (later called Abraham).

I do ponder how some parts that we can now see with modern knowledge can be accepted as not literal, yet other parts cannot! What is it about the creation account that it just must be adhered to? I’ll not go into any speculation about politico-historico-cultural stuff here, but my point is simply this: in trying to explain our faith to non-believers, do we not realise that an insistence on a literal reading of Genesis 1 is perceived as one of the most idiotic stances in the 21st century? If we try our hardest to state that every word is literal, and that it is not describing a flat centric earth, is that not just plain denial? If we apply a rational mind to it, then surely a realisation must occur! To continue in this conformity, then is it not akin to ignoring or covering over the truth? Is that not a description for lying?

For me, it truly is a blind devotion, by faith, and that means that your faith in a book is unshakeable (even though you’d be prepared to forego the ‘storehouses’ reference in Job!), and right away, I worry. I worry that such devotion that should only be reserved for God and God alone, is given to what is an object on our shelves or a program in our computers and phones!

I actually don’t want any debate on this – I’ve had enough over my life! I know where I stand on this issue, where I have always stood, and it has never affected my faith in Jesus as my Lord. I simply want fellow believers to consider what they’re doing. If you are not ready to accept it, I’ll leave it there.

Grace be with you.

Why I am voting to REMAIN in the EU.

Posted on June 22, 2016 by grammatteus | Leave a comment

I was undecided. Genuinely. There are pro- and anti-EU pundits on both sides of the right/left divide, so it was not straightforward, I knew. I wished to analyse all the arguments and make a decision based on what would be best for the majority of the British people. I knew this would be especially difficult for me, since the main protagonists are all from the Conservative party; it is an internal spat, after all! (And I had already dealt with Farage and UKIP a couple of years ago, here). While I find it very hard to trust any Tory, I have always had more respect for Boris Johnson than for David Cameron or George Osborne, so at first I thought I might be swayed by the ‘leave’ campaign.

What is obvious to everyone with even a few brain cells is that there has been lies and exaggerations on both sides. This has exasperated all of us who simply seek the truth, of course. When I sat down to read the leaflets, with access to sources that sought to impartially verify or debunk the various claims of both sides, I was stunned as soon as I read the ‘leave’ leaflet; I didn’t even need any help, since from my own knowledge, I could see the glaring lies peddled on those pages! While much of the ‘remain’ campaign’s lies were basically conjecture based on nothing, or sheer exaggerations, the lies of the ‘leave’ campaign were bare-faced deception! However, that was not the reason I decided, even though it was a blatant insult to the intelligence and integrity of its audience! Politicians are a peculiar breed, and they will do almost anything just to get you or me to vote in a particular way, so I had to dismiss these lies as nothing more than overeagerness to persuade us to vote ‘leave’. Though I wondered if there was actually some hidden agenda.

Then Jacob Rees-Mogg (a posh Tory who comes across as a really old school MP but is actually younger than me!) said “We need to leave the protectionist fortress of Europe!”

I am a protectionist! Basically, this is the belief that our own industries and businesses need to be protected from unfair competition. For instance, Chinese steel has been flooding into our market, which has been heavily subsidised by the Chinese government, and our own industry cannot compete with these artificial prices. If action is not taken, China could corner the entire market, and then start charging whatever they like. There’s a bit more information on protectionism here.

The opposite opinion to protectionism is ‘free trade’ or the ‘free market’, and as I was listening to debates on the television, I noticed how often these terms were used by proponents of the ‘leave’ campaign. This is the hidden agenda! They do not like the policies that are prevalent within the EU to protect European industry and support it, but seek a ‘free market’ across the world. Alarm bells rung in my head! I have already exposed how this belief springs from an early Christian church heresy, three years ago, here. The real problem with this belief, even if it is worthy and true, is that all nations need to subscribe to it. The Chinese government, by subsidising their steel, are not competing within a ‘free market’ but are interfering with the prices. Free marketeers would complain that they’re ‘not playing fair’ but the Chinese government are perfectly entitled to behave with regard to their own industries as they see fit! They are protectionists, so we need to be too!

I was watching a documentary on BBC4, by the inimitable Bettany Hughes, on Karl Marx. I was surprised to find that in his Communist Manifesto, he actually praised the bourgeoisie and their capitalism! He saw the value of it for producing profits and gain from industrialisation, but his gripe was that they kept all the profits for themselves when the actual labour that produced the profits was not given its proper value. He developed some philosophy on a phrase ‘surplus profit’ (or surplus value) – more information here. His argument was not against capitalism, but unfettered capitalism, where there is no means for the labourer(s) to bargain for their worth, and receive a fair share of the profits of the industry. His revolution was a ‘bottom-up’ one, where the working class majority fight for their rights to decent wages and working conditions, with little recourse to governments to instigate change, but rather to legislate as the people demand. It was designed for industrialised capitalist economies, but unfortunately the resulting communist revolutions that occurred were in Russia and China, both very undeveloped agrarian societies, and both ended up becoming a ‘top-down’ revolution, with the likes of Stalin and Mao, who imposed an ideology upon the people. What has been achieved over decades, by working people in the UK and across Europe, demanding more rights and higher wages, largely by unionisation, is actually what Marx dreamt of, not Stalinism.

One of the things that Marx pointed out was that capitalists will find themselves slaves to an abstract concept of ‘the market’ with the example of trading hours: with no restriction on the hours businesses can trade, one factory owner will be totally unwilling to reduce his workers’ hours since his competitors will most likely not reduce their hours and so he would end up becoming uncompetitive. Over 150years later, this has been seen recently in the UK with the debate over Sunday trading hours. A concession years ago to allow stores to open from 1pm to 6pm was, in the eyes of the ‘free market’ lobby, simply a stepping stone to allowing full 24/7 trading, with no respect to any day as special, sacred or set aside. The argument against this is that small family-run businesses cannot remain open all these hours, whereas the big companies like Tesco can. I heard one of these MPs state boldly: “If uncompetitive small businesses fall by the wayside, so be it!” They literally do not care for the small guy!

Communism has been described as a ‘religion’ or a ‘cult’ since it demands allegiance to ‘the state’ and will not allow any dissent to that worship. I agree! What we saw in the USSR and China, and other nations, is so akin to religion that it fits the definition. North Korea has a clear cult of worship of the Kims! Likewise, what Marx warned about is true of the worship of ‘the market’. Unfettered capitalism pays homage to the omniscient and omnipotent power of allowing this ‘market’ to decide our lives and our means, and we must devote ourselves to it without question. Any protectionist policies go against the received wisdom of the high priests of the market. We have seen many of our industries and state services sold off to foreign investors, and this has been the result of the pursuit of this religion by our British governments (both Tory and New Labour), not by any policy coming from the EU.

This is why I am deciding to vote ‘remain’! I do not wish to allow this false religion to take any further hold of our nation and our economy, since it has already eroded many rights of the hard-working majority, and it will do more harm, if unchecked. If the Brexit does produce more profit for British industry, it will continue to rise upwards to the rich, since we the people will not have any power to take our fair share of it! All the talk about the ‘ridiculous regulations’ of the EU include such terrible things like how employers have to ensure their workers’ safety and cannot treat them like possessions! So if you wish to allow our own politicians to ‘take back control’ of our economy from the EU (even though most decisions are made locally!), go ahead, but I look at their track record and conclude that they do not speak for the common man. We need something to curb them before they make the ultra-rich the hyper-rich!

And just in case you’re a fellow Christian who still thinks of the EU as ‘Babylon’ or some other terrible apocalyptic demon, see my recent blog on that, here.

Gift or Reward?

Posted on February 19, 2016 by grammatteus | Leave a comment

So often I see links across things that seem to others to be totally unrelated. Maybe it’s the sort-of-skewed way my (unofficially autistic) brain works, like an internal synesthesia. The main way this occurs is in lessons I find myself applying from theology to politics, (or sometimes vice versa), or in seeing patterns in scientific phenomena that reflect the mind of God; the problems within quantum mechanics portray the paradoxes in scripture. Stuff like that.

What I do not see so easily is how certain politicians try to apply a verse or two of scripture to justify a political position that is at direct odds with biblical teaching. So many of the things that are held up as ‘Christian values’ are at best only selective to the detriment of ignored ones, or just plain false! Knowing full well the difficulty of trying to apply theological concepts into the complex society we occupy, not least being that the majority around us are not followers of Jesus, let me suspend that skepticism for once and offer what surely must be the most basic and fundamental principle of our Christian gospel: grace!

The gift

I was sitting watching a daytime phone-in show with my mother, who has to stay with us for a period to recover from her latest stroke. The question being asked was “should your children work for their pocket money?” The usual reasons given were that children must learn not to expect ‘something for nothing’ and be taught that work brings reward. Fine. Fair point. Then I remarked to my mother; “we didn’t have to work for our pocket money, Mum! You and Dad just gave it to us without a condition, but I remember doing a reasonable share of the chores around the house. I recall Dad throwing me a duster and saying that we should tidy the house for you coming home. I was to dust and he hoovered. I didn’t object.”

So in my childhood, I wasn’t made to work for my pocket money, but that never made me lazy or caused me to grumble about chores (well, I was a child, so I’m sure I grumbled a bit, but I never refused to do work around the house). Why was that? Did my parents not spoil me by giving me unconditional pocket money? Some friends thought I was spoilt, since I got gifts from my parents even right between my birthday and Christmas! However, they did not just give me anything I demanded; they had limits and boundaries. They were great parents, very giving and generous, but not spoiling. I learnt the value of money and of my good parents. I strive to reassure Mum now that looking after her in her old age is just repaying all the faithful years she gave me.

Heavenly parenting

That is how it is also with my heavenly Father. Mum and Dad did not raise me ‘in a faith’ in God; I discovered Jesus for myself. I knew very quickly, I recognised this ‘Good Good Father’ since he was my good parents times a million! How generous is he? The gift of eternal life, freely given, with no preconditions, for someone undeserving as me. Those of us who have experienced grace must surely grasp it! Our Father is not a pushover, he does not spoil us, he has his limits (it’s called sin!), so I know I cannot just do as I like and not displease him. Just as I felt shame when I displeased my earthly parents, so I also feel shame at sinning. No shame, no relationship, I say. But on top of that, there is the most incredible, all-encompassing, belief-busting, incredible truth of grace that all sins in my life are forgiven, without condition! My salvation is secure. What is insecure is my closeness to God: that is down to me completely since there is only one flawed member of this relationship. He desires nothing else but my fellowship with him and his presence in my life: obedience to his commands is the best way for me to maintain that.

Not by works

The single most repeated phrase within evangelicalism regarding the preaching of the gospel of Christ is that salvation is not by works:

For it is by grace you have been saved, through faith – and this is not from yourselves, it is the gift of God – not by works, so that no one can boast….

Ephesians 2:8,9…

I realised that my willingness to help out around the house (not gleefully, I’ll admit, and seldom without direction from Mum or Dad) came from a sense of responsibility, not a desire for reward. It was because I belonged to this family, where I was loved and nurtured, and provided for. It was simply borne from gratitude. My works were not to gain something as low as money, nor even my parents’ approval or love. I already had that in bucketloads! They were a response to the love…

… For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.

… Ephesians 2:10

The works I do as a Christian must come from a sincere heart that simply wants to please my Father, and not even to ‘repay’ God for the gift of the Son crucified for me, since we know we can never repay that. Just as my mother does not expect any sort of ‘repayment’ for her parenting, so our Father God knows in his infinite wisdom that we mere mortals can never repay Calvary! That is the Debtor’s Dilemma i.e. why should I think I must repay it? [which John Piper covers very well in his book Future Grace].

‘Remuneration theology’

As I pondered the debate on the TV, I realised that if I had been taught to earn my pocket money, then when Dad threw that duster my way, I would have replied “what are you paying me?” In other words; “what’s in it for me?”, and right away I saw the flaw in this ‘Protestant Work Ethic’ mentality. A society built on the sole principle of reward is not one of love, giving, volunteering, sacrifice, common cause, or altruism, but a collection of individuals all grasping for their share, asking one another “what’s in it for me?”

Seeing an old interview of Milton Friedman, one of the chief architects of the recent outing of the old heresy masquerading as ‘free enterprise’ and a ‘pure’ form of capitalism, I clearly heard this attitude in his words, as he vaunted self-interest and the desire for personal gain as the paragon of human endeavour and mocked ‘virtue’ as never having achieved anything! I truly could not think of anything less Christian than that! Not in the light of the gift of grace!

People often talk of sin being disobedience towards God. That is it in a nutshell, so when I realise that I am not forgiving and loving everyone I meet, even my enemies, I am disobeying Jesus’ direct commands. That is sin! Imperfect me fails this test over and over,… but I’m getting there. In all my dealings with those around me, whom I encounter every day in my life (and on t’internet), I have to be a living example of obedience to those amazing and compelling, yet devastatingly difficult, words Jesus spoke on that mountainside in Judaea almost 2000 years ago. If we are to apply ‘Christian values’ to our nation, our society, to the world around us, is this not the archetype? We are to love unconditionally, as we have been. We are to forgive any wrong done to us, unlike the unforgiving servant, who was cleared of an almighty debt, yet failed the test. Believe me, I don’t want to write these words! Life would be actually easier were I to just follow the herd and agree that there are people I am perfectly entitled to hate, and join in the chorus of disapproval, and reject and dispossess them of what they have to claim for myself. But that is a false gospel; it is a direct contradiction of those awkward commands in favour of an agreed accommodation with the world that we can behave just like those who have never known the grace of God.

We cannot!

In accepting that Jesus has my best interests at the forefront of his thoughts and intentions as he gives me these commands, then giving up those ingrained cultural principles, and maybe some cherished feelings of animosity towards others means that I can exchange my tiny box for his huge one, and trust it is worth it when he asks me ‘deal or no deal’!

The Christian message is not one of rewarding good behaviour, it is one of creating right behaviour in response to the gift of love.

Grace be with you.

Why I weep for Kim Davis

Posted on September 6, 2015 by grammatteus | 3 Comments

Social media is alive with this, since it involves Christians and atheists, gay activists and anti-gay lobbyists, Socialists and Libertarians, and various political party groupings, all approaching from different angles. It is chiefly concerned with US law and government, but the issue also spreads across the Western world. As an evangelical Christian, I am expected to ‘side with’ the poor woman at the centre of the debacle, Kim Davis. However, I actually don’t support her right to refuse to do her job. I certainly do not believe she has a right to make her co-workers behave in the same way as she does; she has her own conscience, but she does not own theirs! In the hurry to condemn this, though, I judged the woman, and I overstepped a mark, for which I repent. I do not know her heart, nor have any idea what life she has lived. I am not God!

She does have a right to not do something against her own conscience, but if that makes her incapable of doing the job she has been employed to do, the ‘right thing’, as far as I’m concerned, is to resign and look for work elsewhere. She may well suffer through this, and find it difficult to get work, but did Jesus not tell us quite clearly that we would have to ‘take up our cross’ (Matt. 16:24), and that his followers would face trial and suffering in this world (e.g. 2Thess. 1:5), that we share in his sufferings (e.g. Rom. 8:17), for the purpose of producing perseverance and fruit in us (e.g. Rom. 5:3), but that also we may be able to share in the comfort when we rely on Jesus (e.g. 2Cor. 1:5)? Yet many are stating how she should ‘stand her ground!’ or ‘defend her faith!’ and intimate that her suffering is seen in her jail sentence.

My first problem with this is that I have always said that my God does not need defending; he’s far bigger than all of us put together! In the lyrics of Bono: “Stop helping God across the road like a little old lady!” Taking a ‘stand’ for God and his gospel just reeks to me of pride and arrogance on our part, as if God has been disempowered by the world and needs our help! Everything I have and cherish in my salvation has been done by him, and to even imply that I have to take action to defend him sounds ludicrous to my ears, and begins to actually undermine the gospel of grace! As John the Baptist said in heralding Christ; He must become greater; I must become less. (John 3:30) I truly believe this focuses the issue on flawed individuals trying to express their beliefs (not very well in my opinion) and take it away from Christ, who is the one we should be showing and sharing with others.

My second problem is the more important one: what would Jesus do? This is an often-asked question offered to Christians facing a dilemma, and it is very apt here. More specifically: what is Jesus telling us to do? In his Sermon on the Mount, he launches into a very peculiar section that I am sure shocked his listeners as much then (if not more) than it does now, where he goes through a series of you have heard that it was said… but I tell you… statements, each taking us beyond what is ‘acceptable’ righteous behaviour and ‘lawkeeping’ to a place where such ‘standards’ are just not good enough for him; he wants a deeper commitment to righteousness that springs from the regenerated heart. The relevant one for this is:

‘You have heard that it was said, “Eye for eye, and tooth for tooth.” But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also. And if anyone wants to sue you and take your shirt, hand over your coat as well. If anyone forces you to go one mile, go with them two miles. Give to the one who asks you, and do not turn away from the one who wants to borrow from you. (Matt. 5:38-42)

Do I like this command? Heavens no!! I’m human, I don’t want to give anything to an enemy of mine, I don’t want to ‘lose’ what I have and see the person who was trying to take from me walk away with even more!! This is a very hard command for anyone to follow, but it does not mean that we ignore it or excuse it away. If we are called to follow Jesus, that means we are called to obey him! Yet in all the calls I hear to be obedient to God, this is one of the most overlooked commands! It’s perfectly understandable, of course, since none of us like it, but hey, I never thought for one second when I answered the call to my spirit to follow this Son of God that it would be easy!!!

So it was that I saw a blog posted on Facebook by a friend, stating that Kim Davis was doing exactly the right thing. This fellow wordpress blogger would like a debate on this, I thought, and I posted a reply to him, calling him brother, but saying I was disagreeing with him. In my reply, I posited a question I have said to other believers; in the ‘gay cake’ rows (which we have had here in NI as well as in the US), what if, for the sake of argument, the baker who received the request from the ‘gay militant’ for a cake, simply decided to bypass their personal conscience, and say “yes, Lord, you want me to give to my enemy. You want me to go even further than their request. I may not understand this, but I rest in your will.” – the customer returns, and the baker gives him the cake as requested and charges him a fair price as agreed. What happens then? The ‘militant’ leaves with a cake and an attitude; of either: “****’S SAKE! WHAT HAPPENED THERE? THEY WERE MEANT TO REFUSE ME! I can’t make a court case out of this now!”

If your enemy is hungry, give him food to eat;
if he is thirsty, give him water to drink.
In doing this, you will heap burning coals on his head,
and the Lord will reward you. (Prov. 25:21-22)

Or…. he might leave thinking that he received good service from them and think that they are nice sincere Christians and aren’t actually going out of their way to frustrate homosexuals, like he had always believed. He might be won over to listen the next time he hears a Christian share their faith with him! While I believe that forcing a baker, or any other private individual to do something against their conscience is wrong, my question is that were we to follow a simple command, to the letter, would this not be better?

His response to me? He deleted my comment within minutes!! Later on, someone else posted a comment saying that Davis should resign (though from a different angle than mine) – deleted too! If you find a social media post or page, or a blog, where all the comments are supportive, with no (coherent) dissenting voice, ask yourself: across the whole of the internet, why are there not any other opinions? I’ve had comments deleted many times, and been blocked, and even dirtier tricks played on me by Christian sites (blogged on before). Being one who loves debate, and often finding myself dissenting on (mainly minor) points, I have been blocked on a number of Christian sites, but the vast majority of them have been evangelical/ conservative. In fact, I can only recall one progressive/ liberal site doing it to me! Those who control the conservative agenda have a plan in mind to make it look like we all sing from the same hymn sheet (pun intended!). Anyone who does raise a hand and say ‘excuse me!’ is quickly silenced, and an implication is made (sometimes bluntly) that such a person is ‘doubting their faith’/ ‘a troublemaker’/ ‘not a real Christian!’ And this is all for political gain!

Just look at the tactics of the religious right; were you to agree with their theology but not their politics, they’ll delete and/or block you, but those who do not share their theology but agree on their politics are welcomed into the fold! I see it again and again. This is why Billy Graham went to see the Pope, to answer a question a friend asked me a while ago. Graham was one of the greatest evangelists of the 20th century, until he got involved with political stuff – the world tainted him. I went back to look at that blogger who deleted me, and then noticed he was more than ‘just’ a lowly blogger like me! No, he is a Christian preacher who has pictures of huge crowds listening to him! In the tags on his blog (which are designed to draw traffic) I saw ‘Benghazi coverup’!!! WHAT HAS THAT GOT TO DO WITH THIS ISSUE? In my explanation to him that the religious right are political, I didn’t realise he was one of them! This is someone who is incapable of responding to the words of our Lord that I posited towards him, yet many, many people will listen to him… as he spouts more politics than theology, but makes it sound ‘spiritual’!

To add to this, all the cries of “persecution is coming!… No, it’s here right now!” are just ridiculous: some are even trying to say that Davis “will be held in jail until she denies Jesus”! COME ON, GET REAL! Stop twisting truths – it’s deception!!!!… and while there are other believers facing torture and execution for their faith in the world, this sounds so utterly pathetic. Those people suffering under ISIS or fleeing across the ocean to escape would cut off their right arm for the warm cell and hot meals of a Western prison! And many of them are not even Christians!!! Thank God we don’t face that!

And so we now look at this poor woman, standing on her convictions, but while she languishes in jail, many of those leaders who encouraged her to ‘do the right thing’ return to their mansions to sleep soundly in their beds. Some suited men behind closed doors right now are plotting how they can milk this situation for their political ends, and if you don’t believe that, you are the one being deceived.

She is nought but a pawn on the chessboard of their bigger games, and that is why I weep and pray for her. I hope she can see through this sooner rather than later, for many of those ‘supporters’ will drop her as soon as she leaves the headlines, of that I am sure.

Grace be with you.

	Andreas on Judgementality
	grammatteus on Judgementality
	Andreas on Judgementality
	grammatteus on Judgementality
	Andreas on Judgementality

The Alternative Ulsterman

An Evangelical Ulster Protestant who never fitted the mould

Category Archives: _Length(5) – long

Something I need to repent from…

Star Trek and my rejection of Calvin

Star Trek and the Prime Directive