Something I need to repent from…

trump1I had a hunch,

so I looked through all four gospels.

I was right!

Which means that I was wrong originally,

and also that I have to go back to that part of my book to rewrite it!

Let me explain: I had a dilemma in reading through the Sermon on the Mount. Well, just one of the dilemmas Jesus throws at us when we seek to examine his words. This bit:

‘You have heard that it was said to the people long ago, “You shall not murder, and anyone who murders will be subject to judgment.” But I tell you that anyone who is angry with a brother or sister will be subject to judgment. Again, anyone who says to a brother or sister, “Raca,” is answerable to the court. And anyone who says, “You fool!” will be in danger of the fire of hell. (Matt. 5:21,22)

Strong words indeed! Calling someone a fool will place us in danger of hell!!!? That’s what he said! This is a command to his followers, which we must heed. Why say we follow him but not do as he commands? Actually, we can’t, or we would be liars!

However, Jesus himself did get quite insulting at times, calling Pharisees and other religious people ‘vipers‘, ‘whitewashed tombs‘, said their father was the devil, for not accepting him, even violently ejecting those he called a ‘den of robbers‘ from the Temple! This is often excused as ‘righteous anger’, and so it’s easy to take what Jesus said about anger and place it in the context of his actions and come to a conclusion that if your anger is ‘righteous’ i.e. it comes from a sense of right and wrong, and is in response to something unjust, wicked or evil, then it is perfectly fine and excusable.

So I continued on my quest to oppose such things and allow myself to get angry with people who were unrighteous and particularly those who were inciting, encouraging or legislating for others to do unrighteous acts. This of course, meant mainly politicians. All along, though, the words of Jesus kept ringing in my head. Do they not ring in yours? Surely there are situations and times when you look at yourself and realise that your behaviour, your attitude, even your thoughts (which wsub-buzz-26075-1475600325-1as a major thrust throughout the Sermon on the Mount) are not in keeping with his commands… if you say you’re a follower, yes? Righteous living is about more than who you hang out with and what you eat or drink! In fact it isn’t even that at all! I was being told by a few people, my wife included, to stop getting angry at Trump, or Theresa May, or Jeremy Hunt (whose name is prone to abuse!), or… well, there’s a fairly long list!

[The great thing about Trump is that he can produce sheer bundles of mirth from me! I’ve found that laughing at all the things he says is much more edifying. Laughter is good for you. Try it.]

What I kept trying to do was an exercise I made myself do some time ago; try to look at everyone through the eyes of Jesus. Everyone is made in the image of God and is loved by that all-loving God. While it is sin and behaviour that God does not love, his love for the individual is unswayed and beyond our comprehension. Each of these people that annoy me are each a human creation, capable of receiving the love of God. So also should my attitude towards them be.

That’s when it hit me, and I searched Matthew, Mark, Luke and John; Jesus never personally insulted anyone! Any individual who came to him might have felt rebuke or admonishment, and certainly received teaching from him, but there was never any name-calling or abuse. With one exception: when Peter took him aside to tell him that he would not let Jesus go up to Jerusalem to be killed, Jesus rebuked him sharply with the infamous “Get behind me, Satan!” Peter was very familiar and dear to Jesus, and had only just been praised for announcing that he believed Jesus to be the Son of the living God. While Peter would have felt the sting of that rebuke, he would have known the deep love Jesus had for him, like a parent has for a child they rebuke. He had overstepped a mark in trying to interfere with Jesus’ intentions. However, Jesus was never that way with anyone else, unless they were in a group! All the insults hurled as I listed above were in the plural! Jesus was getting angry with a group for good reasons, since they were meant to be religious people and users of the Temple, but they were ‘blind guides’ leading people in the wrong direction or lining their own pockets from the proceeds of religion. Any one of these individuals could come to Christ and be redeemed, as happened with Matthew the tax collector (an utterly despised group of social vermin in the Roman period), and Joseph of Arimathea, a Pharisee.

To go back to Jesus’ command, as I must do, we can set it in context: Jesus was talking about murder, and then likening it to anger, as if he’s labelling that as the root cause of murder. We can go right back to the first recorded murder, in the fourth chapter of Genesis, when Cain killed his brother Abel. Note what God said to Cain…

Then the Lord said to Cain, ‘Why are you angry? Why is your face downcast? If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door; it desires to have you, but you must rule over it.’ (Gen. 4: 6,7)

Cain was not right in his heart, which God knew, with sin ‘crouching at his door’. In which way? We know he was angry towards Abel. This led to him murdering his brother. God knew Cain’s heart, and so his sacrifice meant nothing. Cain’s acceptance was based on him ‘doing what is right’. Anything we do for God means nothing to him if our heart is not right! It is repeated right throughout scripture, particularly from the prophets and in the Psalms. Cain was angry with Abel and that anger grew. He did not ‘master’ it as God warned him to do, and it grew into the act of murder. Thus why we have Jesus stating that anger towards an individual, even silently within our heart, is to be expunged from the true follower, or we will be judged for it.

Seeing an individual among a collective is what Jesus did all the time. The woman in the pushing crowd who touched him in faith, little Zacchaeus who climbed into the tree to see Jesus in the middle of the throng, the blind man who called out to him as those around him told him to shush… and it is what we all must do too.

I can ground this back into the 21st century by going back to Star Trek again! Yeah, Trekkies will line up to tell me I should be saying the 23rd century, but I’m going to talk about the Borg, so it’s actually the 24th century. Ha!

6c0aea8b77658dcb0aeab96940263d1a4281bf5ba026d0ee1b65e4e77c66475cI am reminded of Hugh. Hugh the Borg drone. For those unfamiliar with the genre, the Borg were the most merciless enemy the Federation or anyone could face; a collective ‘hive mind’ thinking rationally and unemotionally as one, with their effervescent greeting: “We are the Borg. You will be assimilated into our collective. Resistance is futile.” In the ST:NG episode ‘I, Borg’ (which is a great one to watch for the current debate the West is having with extremism), the Enterprise takes on board an injured one of their drones, a half machine cyborg, that behaved as a bee separated from its hive would: only seeking to get back to the collective. The crew were given orders by Captain Picard to implant a stealth computer ‘virus’ into its programming and release it back to be collected again, and so infect the entire species with the virus that would crash their system and bring an end to them. However, as the drone lived on, away from the hive mind, it developed a personality, and even said “I” instead of “we”. The crew realised he was becoming an individual again, and even named him ‘Hugh’. They managed to change their view of the collective, and did not infect him, but allowed him to go back, because this was what Hugh wanted; he was able to decide he belonged with his own kind. However, his sense of individuality was released into the collective mind. It took on a life of its own, grew in the programming, and created an underground ‘subculture’ within the hive, much like the concepts found in ‘The Matrix’.

Seeing the individual within any collective grouping is the way of Jesus, as I said. In doing this, following in those footsteps, I see the likes of Trump, Hunt, Bush, Blair, etc. (all my political ‘enemies’) as those people whom God loves and can reach out to, just as he did for me. This assuages my anger, and redirects it at the collective. I hate the Borg, but not Hugh. I hate the alt-right agenda, but not Trump. I hate the destroyers of our NHS, but not Hunt.

When we empathise with ‘freedom fighters’ and understand their cause, and their anger at the injustice they see, we feel that pain, but also that wrath. Too often, such anger leads to the destruction of human lives, which is when they become ‘terrorists’ – were they to grasp the concept of the unique rights of the individuals they are impacting, would they not stop short of violence? It is the same with governments leading us to war; they, like those who radicalise young idealists, attempt by propaganda to control our minds as a hive to hate that which they want us to kill. Stop! Be the individual who will say ‘NO!’ to hatred, and see the individual on the other side.

While I continue to attack injustice and unfair policies, and evil attitudes, and try to make others aware of such things, I will seek to stop short of hating the individual. In the current political climate, I know this will not be easy for me. I value your prayers.

Of this I repent, Lord.

Grace be with you.

love-your-enemies

Star Trek and my rejection of Calvin

uss_wells

Star Trek and the Prime Directive

I’m an avid Star Trek fan. I have probably seen almost every episode of each series in the franchise, and all the films so far except for maybe two. One of the major themes that occurs in ST is the Prime Directive, the overarching law made by the federation that no ships encountering a more primitive civilisation shall intervene or interfere with their culture in any way. Later on, we were introduced to the timeships, which came from a future federation, covered by a temporal Prime Directive, which forbade them from interfering in a timeline by changing events, which would affect the future. This is a recurring theme in science fiction, since the possibility of travelling back in time always carries consequences for the future. The very appearance of timeships from the future surely poses problems for the temporal Prime Directive, since who knows what that might change, considering all the possible variables present. To be able to predict accurately, one would need to know everything that was going to happen, forever. This is impossible… unless you’re God. Yeah, only God would have the ability to ‘alter a timeline’. Hold that thought…

Calvinism

117629-004-9f92c82fI was introduced to the basic doctrinal argument/ debate of Calvinism v. Arminianism in Bible College: Laying aside the complexities and details, to boil this down, Calvinism is the belief that salvation is entirely down to the work and choice of God (predestination) and has nothing to do with any decision or effort on our part, since we are all incapable of saving ourselves from our inevitable all-encompassing sin, and salvation is set in stone and unalterable, whereas Arminianism is the belief that we can choose to follow Christ and then choose to stop following him. Coming from a pentecostal evangelical fold that is avidly Calvinist, I was already immersed in that theological perspective enough, and perusing over his doctrine I came to admire and respect it as a wonderfully concise and ordered theology that draws perfect little pictures from scripture; it is very easy to argue scripturally, and very hard to refute. I have never read his Institutes – they’re quite extensive – but they have been boiled down and explained so precisely by his followers, there is little need to, except for his most devoted disciples. However… there were bits of it I was never comfortable with, and I sought to marry the two views, while still describing myself as in the Calvinist camp, due to the enormous amount of supporting scripture in the New Testament.

My main objections were twofold, with a third growing on me over time:

1. ‘double predestination’

Once you adopt the belief that God has chosen his ‘elect’ and that this was done ‘before the foundation of the world’ then you have to agree with double predestination i.e. if God has chosen some to be his elected inheritors of his kingdom of heaven, then that means he has also chosen all the others to be eternally lost/ punished/ burning in hell. The moral compass we all have must scream at us that double predestination is unjust! If your father said to you that your brother would inherit his whole will but you would get nothing, and that he had decided this even before both of you were born, would you not be insensed at such a ridiculous decision? The standard answer to this was always that we were not to question God’s ways, decisions or ‘wisdom’ but this dismisses that natural inbuilt sense of right and wrong we have all been given, by God! Had I been told this doctrine before my conversion, I would have concluded that the Christians’ God was a total jerk and had obviously not elected me! I would have refused to even wish to follow such a ‘loving creator’.

2. MY choice

The clear recall I had of the process I underwent myself when I chose to follow Jesus was something I just had to raise each time I was presented with the ‘clear’ scriptures of Calvinism. It had to be rewritten in my memory as something that God had done: this was ‘irresistible grace’ (one of the key points of Calvinism), and I could have done nothing to avert that moment in time or stop it happening, when I made the decision God called me. Each time, though, I felt like I was in a science fiction story as a robot that had never been aware that he was not a human!

I even wondered at times why we were singing “I have decided to follow Jesus…”!!

3. Hyper-Calvinism

In time, I came to the realisation that so often, Calvinists fall into the trap of hyper-Calvinism, as if it isn’t possible to be a ‘moderate’ Calvinist, and one will always end up believing that not just our decision the moment of salvation, but every single event that occurs, and every action we take, is predestined to happen too. Me sitting here typing this has been ordained by God to happen! This takes the robot analogy to an extreme, since every part of our lives has been pre-programmed by an inventor and/or code-writer.

If all this is the case, then why do we bother at all with anything? Once this has become ingrained, certain beliefs and behaviours may follow in some cases, such as;

  • Pharisaism and a superior attitude that ‘we are God’s chosen ones’
  • a belief that moral behaviour is not important since salvation is set in stone anyway
  • preachers who believe that no appeal to others to come and follow Jesus is needed, since ‘his elect will be drawn by the Holy Spirit anyway’
  • the church need not be concerned with society’s problems since this is God’s will and has been ordained by God to happen to a world that has fallen from him – when you add in the prevalent belief that we are in the last days, then no desire to change society for the better can be stirred. Why waste energy trying to bail more water out of a sinking ship?

Any objections I raised that cast doubt on the Calvinist position was routinely shot down. It was as if questioning Calvin was equivalent to doubting scripture! “Is it not possible that God’s ‘election’ of us is based on his omniscience and knowing who will choose to follow Jesus?” was refuted with a clear “No, God the Father is the one who makes all the decisions and chooses whom he will save, from before time began!”

This unwavering adherence to reading scripture in such an unquestioning way has led to some tragic situations, like I blogged on before. However, as with many dogmatic positions, it favours certain parts of scripture over others, though adherents would never wish to admit to this. Just a few verses, off the top of my head, that appear to undermine predestination:

Watch your life and doctrine closely. Persevere in them, because if you do, you will save both yourself and your hearers. (1Tim. 4:16)

You need to persevere so that when you have done the will of God, you will receive what he has promised. (Heb. 10:36)

You will be hated by everyone because of me, but the one who stands firm to the end will be saved. (Matt. 10:22)

Trying to fit this into the perfect picture of God selecting us before we were even born creates a lot of tight hoops to jump through. Or you can just ignore the hoops as insignificant (which is impossible for fundamentalist inerrantists!)

Quantum theology

I have long tried to present theology as similar to our quantum universe. Without going into the intricacies of quantum mechanics/ physics, let’s just say that it is now known that certain things in the micro-particle world defy logic and present clear evidence for two truths/ facts to co-exist in our universe, at the same time. For me, the apparent ‘contradictions’ in scripture are also contained in a concise way in the mind of God, the Creator of this quantum universe (in a way that is totally illogical to mere mortals).

However, it would be better if we could find things that do fit into a logical understanding, yes? If God wishes to be revealed to us, and that we should know him, then a clearer knowledge of him in our minds must be within his will. I realised that my original idea (most likely not original to me in that nobody else ever asked it) held some weight; what if God, at the beginning of time, knowing all things that were to happen, saw me on that day in 1979, seeking him and asking for him, and decided, there and then, that he would jump ahead of me (like a time traveller going backwards to ‘fix’ a timeline) and provide that ‘irresistible grace’ for me to respond to and so give me the means and the power to be able to follow him, since he would know that alone, I could not do so, and would fail at any attempt to be a ‘faithful disciple’?

You will seek me and find me when you seek me with all your heart. (Jer. 29:13)

God looks down from heaven on all mankind
to see if there are any who understand, any who seek God. (Ps. 53:2)

As I said, this was rejected by those who had studied Calvin: “No, God chooses us, we have no part in the process!” However, it has always struck a chord in my heart, since we know that in Eden, God clearly gave freewill to Adam and Eve; it was their choice to eat the fruit that was forbidden, and there was no high fence around the tree!

When we go to the favourite passage of Calvinism, we can analyse it quite easily:

For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters. And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified. (Rom. 8:29-30, emphasis mine)

Note those two words I highlighted: the Greek word for ‘foreknew’ is proginosko, but I don’t even need to go into any depth on that. It is used 5 times in the New Testament, and each time simply means what it translates as – ‘knowing beforehand’. The passage states first that God had foreknowledge of us, and then he predestined us! The choice was ours, but the empowering and the process is all his!

Still not with me? Confusing? This is deep theology, and trying to simplify it is an uphill task – I have gone over this a fair bit to make it easy to read, believe me. Let’s try the trusted tool of explanation for these things that Jesus used; the parable.

The Parable of the Determined Son

A father was asked by his children, what he would like for Christmas. He answered them that there was nothing specific that he’d like, except for one thing that he knew was far too expensive for them to buy him, even if they pooled all their savings, and he told them he knew that. They were to buy some smaller presents and not worry about it. The youngest child later told his older siblings that he was going to save up enough money to buy this present by going to all the neighbours and asking them to pay him for washing their cars or tidying their garden. No amount of explanation from them that he’d never earn enough would deter him.

They realised how determined their youngest was as he started putting money into his piggy bank, so they told their father. The father did not wish to dishearten the youngest by telling him to stop his quest, nor let him be disappointed, so late one night he sneaked into the boy’s room and put the amount of money needed into the piggy bank. When Christmas approached, the youngest came to his siblings and asked them to count his money with him to see if he had enough. When they added it up, they of course could not believe that it was all there!

What does this mean?

The youngest child had been the one to decide to get this present and put his heart into achieving it, but he was never going to be able to. The father saw the love and determination his son had, and provided the means for the son to be able to give his father the present he knew he wanted and that the son wished to give. If we are to “Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.” as Jesus commanded us (Mark 12:30), then this must require effort on our part, borne from love. Such love produces action from us, or it is not love (John 14:152115:101John 2:33:225:3). Yet this action cannot produce any ‘saving power’ (Eph. 2:8-9) or achieve what was accomplished by Jesus on the cross (1 Corinthians 1:18). God foresees all these actions, this determination to seek him, and intervenes to save us before we think that we must do these things to save ourselves.

To go back to Star Trek, what then is God’s Prime Directive? Freewill! The answer to the question of why he doesn’t intervene in the world more than he does, is that we know that he always left us to our own will and he will not make ‘first contact’. The ST version can be ignored once a civilisation develops warp drive and is about to embark on space travel, and so God ignores his own Prime Directive until we are the ones to seek him! For God to enter into our lives uninvited breaks that and makes a mockery of our statement that we are ‘left to our own free will’!

c-s-lewisI’m not rejecting predestination, I’m rejecting Calvin’s narrow and shortsighted interpretation of it.

I don’t accept his version, I accept what I read in my Bible.

I’m not saying that God does not ‘elect’ us to salvation by his own power, I’m saying that he doesn’t select us. Scripture teaches election, Calvin teaches selection. After all, when we elect someone, they have to stand for election in the first place!

In Calvin’s defence, though, he didn’t get to see Star Trek!

Grace be with you.free-will

Star Trek and my rejection of Calvin. (full)

uss_wells

[This is an enhanced and lengthened version of a previous blog for external publication. If you prefer a shorter version, you can read it here.]

Star Trek and the Prime Directive

I’m an avid Star Trek fan. I have probably seen almost every episode of each series in the franchise, and all the films so far except for maybe two. One of the major themes that occurs in Star Trek is the Prime Directive, the overarching law made by The Federation that no ships encountering a more primitive civilisation shall intervene or interfere with their culture in any way. Later on, we were introduced to the timeships, which came from a future federation, covered by a temporal Prime Directive, which forbade them from interfering in a timeline by changing events, which would affect the future. This is a recurring theme in science fiction, since the possibility of travelling back in time always carries consequences for the future. The very appearance of timeships from the future surely poses problems for the temporal Prime Directive, since who knows what that might change, considering all the possible variables present. To be able to predict accurately, one would need to know everything that was going to happen, forever. This is impossible… unless you’re God. Yeah, only God would have the ability to ‘alter a timeline’. Hold that thought…

Calvinism

117629-004-9f92c82fI was introduced to the basic doctrinal argument/ debate of Calvinism v. Arminianism in Bible College: Here I’m laying aside the complexities and details of all the ‘Institutes of the Christian Religion’ which Calvin wrote, to boil this down to the most basic debate; Calvinism is the belief that salvation is entirely down to the work and choice of God (predestination) and has nothing to do with any decision or effort on our part, since we are all incapable of saving ourselves from our inevitable all-encompassing sin, and salvation is set in stone and unalterable, whereas Arminianism is the belief that we can choose to follow Christ and then choose to stop following him. Coming from a pentecostal evangelical fold that is avidly Calvinist, I was already immersed in that theological perspective enough, and perusing over his doctrine I came to admire and respect it as a wonderfully concise and ordered theology that draws perfect little pictures from scripture; it is very easy to argue scripturally, and very hard to refute. I have never read all of his ‘Institutes’ – they’re quite extensive – but they have been boiled down and explained so precisely by his followers, there is little need to, except for his most devoted disciples. However… there were bits of it I was never comfortable with, and I sought to marry the two views, while still describing myself as in the Calvinist camp, due to the enormous amount of supporting scripture in the New Testament. What has surprised me is how much he is revered, to the point of being almost as ‘divinely inspired’ as the Holy Bible itself! There is not one school of theology that has all the truth, and certainly no theologian who has infallibility. That should be a ‘given’, yet Calvinists usually get very obtuse if you even dare to question any point that Calvin makes. How dare someone as lowly as you or I stand up to challenge him! I knew this attitude existed in a successful church I belonged to for many years – the senior pastor was not to be doubted!

My main objections were twofold, with a third growing on me over time:

1. ‘double predestination’

Once you adopt the belief that God has chosen his ‘elect’ and that this was done ‘before the foundation of the world’ then you have to agree with double predestination i.e. if God has chosen some to be his elected inheritors of his kingdom of heaven, then that means he has also chosen all the others to be eternally lost/ punished/ burning in hell. We are all endowed with a moral compass, a sense of justice, and Christians are always arguing with atheists that such a moral compass has to have been instilled in us by a divine creator, or else we would have rampant moral relativism, with no agreed sense of right and wrong within any society. Having this moral compass must scream at us that double predestination is unjust! If your father said to you that your brother would inherit his whole will but you would get nothing, and that he had decided this even before both of you were born, would you not be insensed at such a ridiculous decision? No factor in your (yet to be lived!) life, character or behaviour (or of your brother) would have any bearing on the outcome! You’d wonder why you should have bothered being any sort of good or obedient son at any time, wouldn’t you? The standard answer to this was always that we were not to question God’s ways, decisions or ‘wisdom’ but this dismisses the natural inbuilt sense of right and wrong we have all been given, by God! Had I been told this doctrine before my conversion, I would have concluded that the Christians’ God was a total jerk and had obviously not elected me! I would have refused to even wish to follow such a ‘loving creator’. The problem I see is that many who blindly accept this are safely cocooned in a subculture of fellow believers where their ‘picture’ of God is easy to like and acquiesce to, since God ‘smiles’ on them (and has smiled since the beginning!). It does not produce a very pleasing picture of God to those outside the scope of that smile… but then again, if ‘God has not chosen to smile on them, then so be it’ – my soul cannot help but scream out against that portrayal of my Lord and Saviour.

2. MY choice

The clear recall I had of the process I underwent myself when I chose to follow Jesus was something I just had to raise each time I was presented with the clear scriptures of Calvinism. It had to be rewritten in my memory as something that God had done: this was ‘irresistible grace’, and I could have done nothing to avert that moment in time or stop it happening, when I made the decision God called me. Each time, though, I felt like I was in a science fiction story as a robot that had never been aware that he was not a human!

I even wondered at times why we were singing “I have decided to follow Jesus…”!!

3. Hyper-Calvinism

In time, I came to the realisation that so often, Calvinists fall into the trap of Hyper-Calvinism, as if it isn’t possible to be a ‘moderate’ Calvinist, and one will always end up believing that not just our decision the moment of salvation, but every single event that occurs, and every action we take, is predestined to happen too. Me sitting here typing this has been ordained by God to happen! This takes the robot analogy to an extreme, since every part of our lives has been pre-programmed by an inventor and/or code-writer. Have you seen those scary sci-fi movies from the 70s and 80s where the protagonist in the story only finds out at the end that either they, or everyone around them, has been a programmed machine all along?

If all this is the case, then why do we bother at all with anything? Once this has become ingrained, certain beliefs and behaviours may follow in some cases, such as;

  • Pharisaism and a superior attitude that ‘we are God’s chosen ones’
  • a belief that moral behaviour is not important since salvation is set in stone anyway (though I have never encountered this belief personally, it would seem to have been something Paul had to address (Rom. 6:1) )
  • preachers who believe that no appeal to others to come and follow Jesus is needed, since ‘his elect will be drawn by the Holy Spirit anyway’
  • the church need not be concerned with society’s problems since this is God’s will and has been ordained by God to happen to a world that has fallen from him – when you add in the prevalent belief that we are in the last days, then no desire to change society for the better can be stirred. Why waste energy trying to bail more water out of a sinking ship? (This has also led to some families ‘home-schooling’ their children but with zero education since they see it as unnecessary in a world just about to be overthrown/ redeemed!!)

The Hyper-Calvinist position is surely self-defeating in preaching the gospel to God’s creation! When I was a good little smart atheist (before I decided to become a Jesus follower at 14), I argued with the Christians in my school, throwing up all the philosophical quandaries I knew they hated. A favourite was “if your God is so good and just, why does he allow so much suffering in the world?” This was especially good to use when we had just heard news of some atrocity somewhere, or heard how a little toddler had been beaten to death by their own parents! The answer was always ‘freewill’ – God gave man free will to do as he wished, in Eden, and did not interfere with man’s choice to ‘go his own way’. So all the suffering in the world is down to us, and ‘original sin’, and our foolish desire to continue ‘walking away from God’. However, once you encounter this hyper version of the Calvinist, you have to throw your hands up in horror as you realise that they are rejecting freewill and stating that every event in history is preordained… so that toddler who suffered was because ‘God ordained it’!!! YES!! If I am ‘blind’ to see this ‘scriptural truth’ I am happier to not be as blind as them!

Any objections I raised that cast doubt on the Calvinist position was routinely shot down. It was as if questioning Calvin was equivalent to doubting scripture! “Is it not possible that God’s ‘election’ of us is based on his omniscience and knowing who will choose to follow Jesus?” was refuted with a clear “no, God the Father is the one who makes all the decisions and chooses whom he will save, from before time began!”

This unwavering adherence to reading scripture in such an unquestioning way has led to some tragic situations, like I blogged on before. However, as with many dogmatic positions, it favours certain parts of scripture over others, though adherents would never wish to admit to this. Just a few verses, off the top of my head, that appear to undermine predestination:

Watch your life and doctrine closely. Persevere in them, because if you do, you will save both yourself and your hearers. (1Tim. 4:16)

You need to persevere so that when you have done the will of God, you will receive what he has promised. (Heb. 10:36)

You will be hated by everyone because of me, but the one who stands firm to the end will be saved. (Matt. 10:22)

Trying to fit this into the perfect picture of God selecting us before we were even born creates a lot of tight hoops to jump through. Or you can just ignore the hoops as insignificant (which is practically impossible for fundamentalist inerrantists!)

Quantum theology

I have long tried to present theology as similar to our quantum universe. Without going into the intricacies of quantum mechanics/ physics, let’s just say that it is now known that certain things in the micro-particle world defy logic and present clear evidence for two truths/ facts to co-exist in our universe, at the same time. For me, the apparent ‘contradictions’ in scripture are also contained in a concise way in the mind of God, the Creator of this quantum universe (in a way that is totally illogical to mere mortals).

However, it would be better if we could find things that do fit into a logical understanding, yes? If God wishes to be revealed to us, and that we should know him, then a clearer knowledge of him in our minds must be within his will. I realised that my original idea (most likely not original to me in that nobody else ever asked it) held some weight; what if God, at the beginning of time, knowing all things that were to happen, saw me on that day in 1979, seeking him and asking for him, and decided, there and then, that he would jump ahead of me (like a time traveller going backwards to ‘fix’ a timeline) and provide that ‘irresistible grace’ (one of the key points of Calvinism) for me to respond to and so give me the means and the power to be able to follow him, since he would know that on my own, in my own strength, I could not do so, and would fail at any attempt to be a ‘faithful disciple’?

You will seek me and find me when you seek me with all your heart. (Jer. 29:13)

God looks down from heaven on all mankind
to see if there are any who understand, any who seek God. (Ps. 53:2)

As I said, this was rejected by those who had studied Calvin: “No, God chooses us, we have no part in the process!” I do know why they maintain this; they are keen to stand on the truth that it is grace from God that saves us and nothing of effort, so to admit that we make the choice might undermine Jesus’ perfect work. However, it has always struck a chord in my heart, since we know that in Eden, God clearly gave freewill to Adam and Eve; it was their choice to eat the fruit that was forbidden, and there was no high fence around the tree! My proposal was not that salvation is achieved by our effort, but by God’s empowering of an initial choice we make that we wish to turn around (repent) from the walking away and walk towards God. With no grace, that desire would come to nothing, like the alcoholic who might desire to stop drinking but find no strength to do so. The desire to become righteous will not produce righteousness, but God stepping down to meet us at that point where we turn and look back is the way he imputes righteousness upon us.

Blessed are those who hunger and thirst for righteousness, for they will be filled. (Matt. 5:6)

This righteousness is given through faith in Jesus Christ to all who believe. (Rom. 3:22)

When we go to the favourite passage of Calvinism, we can analyse it quite easily:

And we know that in all things God works for the good of those who love him, who have been called according to his purpose. For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters. And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified. (Rom. 8:28-30, emphasis mine)

Note those two words I highlighted: the Greek word for ‘foreknew’ is proginosko, but I don’t even need to go into any depth on that. It is used 5 times in the New Testament, and each time simply means what it translates as – ‘knowing beforehand’. The first line of verse 29 states first that God had foreknowledge of us, and then he predestined us! The choice was ours, but the empowering and the process is all his!

Still not with me? Confusing? This is deep theology, and trying to simplify it is an uphill task – I have gone over this a fair bit to make it easy to read, believe me. Let’s try the trusted tool of explanation for these things that Jesus used; the parable.

The Parable of the Determined Son

A father was asked by his children, two sons and a daughter, what he would like for Christmas. He answered them that there was nothing specific that he’d like, except for one thing that he knew was far too expensive for them to buy him, even if they pooled all their savings, and he told them he knew that. They were to buy some smaller presents and not worry about it. The youngest child later told his brother and sister that he was going to save up enough money to buy this present by going to all the neighbours and asking them to pay him for washing their cars or tidying their garden. No amount of explanation from the older siblings that he’d never earn enough would deter him.

They realised how determined their youngest was as he started putting money into his piggy bank, so they told their father. The father did not wish to dishearten the youngest by telling him to stop his quest, nor let him be disappointed, so late one night he sneaked into the boy’s room and put the amount of money needed into the piggy bank. When Christmas approached, the youngest came to his siblings and asked them to count his money with him to see if he had enough. When they added it up, they of course could not believe that it was all there!

What does this mean?

The youngest child had been the one to decide to get this present and put his heart into achieving it, but he was never going to be able to. The father saw the love and determination his son had, and provided the means for the son to be able to give his father the present he knew he wanted and that the son wished to give. If we are to “Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.” as Jesus commanded us (Mark 12:30), then this must require effort on our part, borne from love. Such love produces action from us, or it is not love (John 14:15, 21; 15:10; 1John 2:3; 3:22; 5:3). Yet this action cannot produce any ‘saving power’ (Eph. 2:8-9) or achieve what was accomplished by Jesus on the cross (1 Corinthians 1:18). God foresees all these actions, this determination to seek him, and intervenes to save us before we think that we must do these things to save ourselves.

To go back to Star Trek, what then is God’s Prime Directive? Freewill! The answer to the question of why he doesn’t intervene in the world more than he does, is that we know that he always left us to our own will and he will not make ‘first contact’. In Star Trek, the Prime Directive can be ignored once a civilisation develops warp drive and is about to enter space and travel at faster than light speed, and then any space-travelling civilisation can make contact (as the Vulcans did when they were the first to see Zefram Cochrane’s warp signature). So God ignores his own Prime Directive once we are the ones to seek him! For God to enter into our lives early and uninvited would break that and make a mockery of our statement that we are ‘left to our own free will’! However, the moment of our decision, seen by God from his vantage point at the beginning of time, is the moment he is able to fill our piggy bank with all the grace we need to be righteous enough to be saved.

The Calvinist can come back with a retort like the quote from Jesus’ own lips: You did not choose me, but I chose you… (John 15:16), but this must be taken in context (as always). Jesus was addressing the Twelve, the close apostles he had called to… “follow me” and in his words and prayers, he draws a distinction between his present disciples and those who are to come after (e.g. John 17:20). Even if you do take ‘you did not choose me’ to literally apply to every Christian in all eternity, you can still ask the question ‘what caused Jesus to choose this one but not that one?’ The Calvinist, in their headlong rush to destroy any vestige of belief in ‘salvation by works’, insists that it is purely the choice of God alone and our decisions have zero bearing on that. In that I see God with a hand-cranked basket of lottery balls, lifting out names as they turn and land over the rest, and God must roll up his sleeves like a magician to show ‘look, no trick!’ as he ‘proves’ to us all that there is no reason to it other than pure fortune. There has to be some mechanism by which God makes the choice, and I propose it is as I have laid out.

c-s-lewis

I’m not rejecting predestination, I’m rejecting Calvin’s narrow and shortsighted interpretation of it.

I don’t accept his version, I accept what I read. To be fair to Calvin, though, he didn’t have Star Trek.

I’m not saying that God does not ‘elect’ us to receive salvation by his own power, I’m saying that he doesn’t select us. Scripture teaches election, Calvin teaches selection, and these have a subtle distinction. After all, when we elect someone, they have to decide to stand for election in the first place!

Grace be with you.

Ripping the fingernails

037d94fb9d5581a0672b8a8c736fcb93Now that you’ve got over the shock of a four-letter word on a Christian blog… oh, you haven’t? Basically, I came across this meme when searching for a ‘hang in there’ type, and despite being alone, I lolled (yes, I’ll hazard a guess that lol is already a verb. If not, I’ve just invented it, though as a linguist, I know that many people will be using it simultaneously; such is language change). Language change is at the heart of the phenomenon of ‘swearing’ – words that I use perfectly innocently can be anathema to an older generation (I learnt once!). I know that I myself would not say ‘Fuck off!’ to someone, unless I was REALLY pissed; I’d be more inclined to say ‘Piss off!’ but then that begs the question why one four-letter word that has a nasty connotation is ‘not as bad’ as another. This all has to do with what one hearer thinks of a word as opposed to the speaker, but I shall not descend into a discussion on this since it is the furthest thing from the point I wish to make.

For me, once I analyse it, I know full well that I should not tell someone else to fuck off but if I tell them to piss off, is that any more acceptable? Jesus spoke of language as abuse in his great sermon and even went so far as to condemn saying ‘you fool’, so I recognise, from the principles he taught, that using ‘fuck off’ is unacceptable, not because it’s a social taboo, but because it is usually said in anger and not in love! Anything from ‘c**t’ (that is still a word I could not even print) to ‘fool’ is condemned! Consider that for a while…

No, the whole reason I laughed at the meme is because that figure there is me! The one hanging on the edge, not the well-intentioned encourager. Having watched a science program on the nature of comedy, I know that this is one of the levels on which the humour works, and the four-letter word adds to the ‘unexpected’ aspect. I shall not go into all the details, but the past few years of things going awry has quickened to a pace I don’t think I can handle any longer. I knew that embarking on a book on finding contentment would open for me a can of worms in order for me to experience setbacks, ponder them (which I do as I lie awake at night – this blog is typically written in the wee small hours), learn from them, and then acquire the capability to write all about them, but that single can has become about half a dozen now. Yes, I’m getting quite pissed at my situation and my lot and I’m interjecting questions at God all about it, which is perfectly acceptable with scripture writers, so it’s fine for you and me! Even Jesus in anguish on his cross repeated the words of David asking why God had forsaken him!! I know that God is good and that he has my life in his hand and everything plays its part in a plan, but I have started to move away from the ‘only-inferred’ hyper-calvinism of the evangelical creed that believes every little action/ breath/ flight of a fly in the world is pre-ordained. God is not the cause of my troubles, but he does know all about them and has a workaround. I just wish he would share more of that personal workaround with me! He will, in his own good time, but the patience he gave me (I seem to have a larger share of that virtue in my personality than most others) is running out; my barrel of hope I got when I found Jesus on my path and changed onto his is down to the dregs: REFILL, PLEASE!!

What of the other character? The well-wisher who supplies only ‘encouraging words’ and maybe does deserve to be addressed thus? I have many dear brothers and sisters who offer such words, as I have done to others myself. The best ones are the ones who put hands on shoulders and say a prayer, and we take it to God together, or even give out free hugs. However, such words on their own are inclined to make me, in my impatient and troubled mood, say (internally only), “AWWW! Piss off!!” Totally wrong, but hey who’s perfect? Why be like this? I have been the relaxed onlooker on another’s life offering soothing insights, and I will be again, for sure. Maybe because I don’t want words, I want reality! Let meresurrected-jesus-modern-disciples take you back to Thomas for illustration; I always like to go back to Thomas. Great guy, because he’s just like me! [smug grin]

The scene

After the crucifixion of Jesus: The 12 apostles… no, there’s only 11 now… have had just about the worst shakeup of their world they could not have foreseen. They had become convinced that their master was the Messiah as prophesied and that this was the pivot of history. Their expectation was the same as all their generation. The triumphal entry of Jesus into Jerusalem was the herald of the dawn of the restoration of David’s kingdom, indeed the fulness of the kingdom of God was to come down upon the Earth, and the vanquishing of the Roman occupiers; Jesus was going to set up his throne right there, and the mother of James and John had already called shotgun on their seats at his side. They never grasped why he kept talking to them about suffering and sacrifice, and going ahead of them to a place he would prepare for them. While they murmured their misgivings to each other, it was Thomas who asked his Lord to explain further. He was the enquiring, questioning sort, and I read into the gospels that he was never fully satisfied with answers that were not complete in his own mind. Suddenly, an angry mob had come for Jesus in Gethsemane, arrested him amidst confusion and even violence, taken him away to a kangaroo court, and the disciples had dispersed and fled in fear. Peter was so scared for his own life that he denied knowing his beloved master, even with that swearing we were discussing! Jesus was tried and hung on the cross, died and was buried. They returned in sorrow and pain to their old lives, just not knowing what they had seen, who they had believed in. They met together again in secret, still fearing they would be tried as followers of that heretical Galilean carpenter, but Thomas was not with them. Maybe he just felt there was no point, maybe he had given up all hope, how can we know (we weren’t there), but he had stayed away, nursing his wounds in a solitary reflective way that introverts must do after a trauma. Then the other 10 came to him, telling him loudly and with inexplicable joy that they had seen Jesus! He had risen from the grave!!

Thomas, however, was not in the mood for just joining in with this hullabaloo. Bully for them! They’d seen something he had not. Why could he not have had a visit too? “Where exactly is Jesus then?” he must have thought, “if they’ve all seen him alive.” For me, Thomas was not doubting God, he was doubting them, and the doubts were borne from his experience that did not tally with their words. They could have possibly hallucinated in a sort of mass hysteria of wishful thinking that Jesus had not actually been crucified, but he knew that Jesus… was… dead! It was the words he was rejecting, because he wanted the same experience they had experienced. He wanted to see and feel Jesus with his own eyes and hands. In other words, he wanted the reality of Jesus to break into his life again, like it had been for all those years he spent following him.

I’ve had that reality enter my life clearly too, on many occasions, not least my escapade with death seven years ago, when I was all ready to say my goodbye and leave this world. In fact, I wasn’t even thinking of saying the goodbye to my loved ones, since I was languishing in the ICU and thought that I might just fade off there and then. That was when God reached down to me, spoke to me, and gave me a promise of further years. That was REAL! It changed my perspective in many ways, and ways I have yet to write about, but it has faded since then, with me being as human as the next person, and it only feels now like that ‘fleeting glimpse’ Pink Floyd sang about! I don’t wlooking-up-the-cliff-faceish to face death again (not yet) – been there and bought the T-shirt! I want to face life again, because right now it feels like that is what has slipped away from me, and the view from this side of the cliff edge is just that: the edge of that cliff! Like Thomas, I’m floundering in the doubts that all those things in the past have little to say to me in the present, and I truly want God to reach down in reality again, and show me what he can do, before my flimsy fingernails finally give way, and I fall into the abyss.

The scene a week later

Thomas is with the others this time, door locked, all still in fear. Jesus breaks in again and shows himself, says ‘Peace!’ He turns to Thomas and offers to him to not just see, but touch and feel him, and believe… again.

This is my prayer, Lord… this!

Grace be with you.

Thou shalt have no other gods before me.

The first of the Ten Commandments is often quoted and preached upon, and while it applied to Israel in a time they were tempted to worship other gods or go after them for blessings and assistance in some matters, I have often heard that it should apply to us too, since we may be capable of placing other ‘things’ before our Lord and allowing them to be ‘worshipped’ in some way. One might argue that is a bit of a stretch if you are talking about things which are naturally important to us and prominent in our lives, like family or jobs. However, Jesus did make a stunning declaration about following him:

“If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters – yes, even their own life – such a person cannot be my disciple.” (Luke 14:26)sermon-mount

Many have tried to downplay the word ‘hate’ here as if it means ‘love less’ or ‘make secondary’ yet it is the word miseo, which means ‘hate’! In the context of ‘everything else Jesus said’ of course, we have to find an explanation of it, since we are commanded by him to love absolutely everyone! Why would we be commanded to love our enemies, yet hate our own family? Best answer I can offer is that the natural ties we have are to be regarded as below ‘loving others’, so our devotion to our families must be no more nor any stronger than our love of anyone else; we should love all people equally. Interesting? Something to ponder?

What is clear, however, is that Jesus demands our devotion to him first, and that he is not to be equated with devotion to anyone or anything else. An alternative translation of the first commandment is ‘Thou shalt have no other gods beside me’ so that would fit with the idea that God has no equal, no partner, no cohort he will allow to be venerated or worshipped like him.

Fair enough? Let me suggest a common mistake many make regarding this commandment. Some time ago, while I was still a freshman (as they call it in the US) at Bible College, I came across a woman who believed that John 1:1 ‘In the beginning was the Word, and the Word was with God, and the Word was God.’ meant her Bible! I was surprised at myself that I suppressed a laugh, since I had this picture in my mind of a black leather gilt-edged KJV sitting beside God at the beginning of the universe! I quietly explained to her that ‘the Word’ here is the pre-eternal name of Jesus [note: capitalised (in English)]. He is the one who was both with God, and was God, from the beginning and will be forever. By equating her Bible (the word of God) to being the Word, she was actually allowing it to not just be with God as I had pictured, but to be God (that is what John 1:1 states). Does this mean then that when I read my Bible, I hold God in my hand? Or within the app on my phone, in 64 different versions?

While this may be something we can laugh over, I have come to the conclusion that it is more serious a problem than one might first think. I know plenty of believers who adore their Bible, talk about it in ways that you’d think was reserved for lovers or family members… and right away I recall that command Jesus made about family! If nothing is to come between us and God, or to be equated in reverence with God, then this must include our Bible! Please don’t ask for a Venn diagram of that – our Bible sits squarely within the box marked ‘everything’.

The Jews hated idols, just like the Muslims do today. They were commanded not to worship them, and they strove to have no graven images to which they bowed or showed reverence, but human nature being what it is, they had to have some tangible thing to sit in awe of, in their synagogues. So they created special manuscripts from specifically prescribed forms of hide, written in a specific mixture of ink, which were not to be touched by vile human hands or anything else debase, so they made silver psothebystorahointers… were you to drop one of these scrolls on the floor, I am sure you would hear gasps of horror! Some Muslims do exactly the same thing with their Koran, wrapping them in beautiful silk scarves and handling them with such delicate care. Do Christians do the same? I did know of believers who were shocked at the idea of me tossing my old worn-out Bible into a bin once I got a new one! What was I supposed to do? Burn it on a ceremonial barge on the river Jordan with prayers? Revering the paper and ink IS idolatry, sorry!

However, I do love my Bible! I read it constantly, and try to find new things I can learn from it, and strive to live by what I glean from it. Thankfully, the English word ‘love’ can be used for anything from ice cream to God, so when I say I love something I know I don’t love it more than I love Jesus. Or can I be sure? If it is possible for me to fall in love with someone, or some thing that I love doing, which distracts me from following Jesus, then can it also be possible that my Bible could distract me too? There may be many ways, but the question raised surely is this: “if my Bible is simply the words of God in written form, then how could that be possible?” Right away, I arrive at the kernel of the issue as I see it. The ‘standard’ position of the fundamentalist who holds to ‘inerrancy of scripture’ on this is that ‘every word of our scriptures has been written by God’. Known as ‘plenary inspiration’ (a good description here), it ascribes God’s inspiration to the complete Bible as we have it today, and decries any attempt to ‘water that down’. This is perfectly understandable since we do not wish to allow a ‘take what you want and ignore the rest’ faith in Christ (even though many who maintain ‘inerrancy’ do so with some commands they don’t like!), but while I have never held this ‘plenary’ position (which is not the default position within the whole church and never has been), I have never been one to take a pair of scissors to my Bible! I prefer what scripture says about itself, that it is all ‘God-breathed‘ (2 Tim. 3:16). I see the hand of God and his redemption story and plan throughout, from Genesis to Revelation, but many parts are limited in understanding simply due to the human writers, since it was written by people of an ancient time, who had limits on knowledge and a lack of things we now know. Therefore to find an ‘archaic’ view of something in my Bible is not a problem to me; I don’t need to explain it or defend it. However, many believers, fixated on their irrefutable plenary doctrine, tie themselves in knots defending what is text on a page of a book, in the belief that they are defending their faith, or even defending God!

Let’s take a couple of examples for illustration: in the book of Job, we have a record of God speaking to Job where he asks “Have you entered the storehouses of the snow or seen the storehouses of the hail…” (Job 38:22); we now know that God does not have ‘storehouses’ of snow or hail. We know how they form now, through our study of meteorology. Of course, everyone says that this is metaphor/ poetry/ allegory, even though it is a record of God’s actual words to Job. So was God revealing a truth to Job according to his limited understanding? Then we encounter the creation account in Genesis: this is taken as literal by so many who would easily accept the metaphorical aspect of the passage in Job, yet reading Genesis 1 without the blinkers of devotion can see clearly that it is the description of a flat earth at the centre of the universe, with night and day occurring before the creation of the sun and moon. Why is there this ‘blind devotion’? It might be because it belongs to the Pentateuch/ Torah, the first five books of our Bible also known as ‘the Law’. From some Jewish tradition we have inherited, it is part of that ‘given’ to Moses directly by God, yet there is no support for this (and Moses even dies before the end!). So much of this comes from cultural tradition and not a direct reading of scripture. It’s all supposed to be literal historical narrative, yet in my evangelical Bible College, we studied the first 11 chapters of Genesis separately to the rest – chapter 12 is when the famous Abram appears (later called Abraham).

I do ponder how some parts that we can now see with modern knowledge can be accepted as not literal, yet other parts cannot! What is it about the creation account that it just must be adhered to? I’ll not go into any speculation about politico-historico-cultural stuff here, but my point is simply this: in trying to explain our faith to non-believers, do we not realise that an insistence on a literal reading of Genesis 1 is perceived as one of the most idiotic stances in the 21st century? If we try our hardest to state that every word is literal, and that it is not describing a flat centric earth, is that not just plain denial? If we apply a rational mind to it, then surely a realisation must occur! To continue in this conformity, then is it not akin to ignoring or covering over the truth? Is that not a description for lying?

flee_idolatryFor me, it truly is a blind devotion, by faith, and that means that your faith in a book is unshakeable (even though you’d be prepared to forego the ‘storehouses’ reference in Job!), and right away, I worry. I worry that such devotion that should only be reserved for God and God alone, is given to what is an object on our shelves or a program in our computers and phones!

I actually don’t want any debate on this – I’ve had enough over my life! I know where I stand on this issue, where I have always stood, and it has never affected my faith in Jesus as my Lord. I simply want fellow believers to consider what they’re doing. If you are not ready to accept it, I’ll leave it there.

Grace be with you.

Great Expectations

jesus-christ-triumphal-entry-949744-wallpaperIt just dawned on me what it was that led to the people who called for Jesus to be crucified only a week after hailing him as the Messiah… their expectations!

We are often told from pulpits that the Pharisees and the religious ‘establishment’ in Jerusalem ‘turned the crowd against Jesus’. That has an element of truth in it, but it wasn’t in just one week that it was achieved. The people had been fed a diet of expectation all their lives. It was the received wisdom, from specific interpretations of their scriptures, that the Messiah was about to come, but he would be a warrior king who would supernaturally eject the Romans from Judaea and ‘restore the kingdom’ i.e. just as it was in King David’s time.

That was why they cried ‘Hosanna to the Son of David!’ (Matt. 21:9). They were expecting this revolution, this spiritual freeing of their nation from oppression. They had heard many things, and many rumours about this prophet from a far-off part.

Imagine their disappointment when he actually did not challenge the Romans, nor be drawn on any questions about how they should ‘deal’ with the Imperialists. Instead he continued in his teaching he had always maintained… that he wants his followers to be servants, to everyone, and to love all, even enemies! It wasn’t a battle cry, or a call to arms, or anything remotely like that. No, it was the opposite! This man they had been told was coming even arrived on a donkey! The donkey and colt were ready for him to use for his ‘triumphal’ entry, just as Zechariah had prophesied, so these people were not properly informed on scripture after all. The first thing Jesus did on arrival? He went to the Temple and drove out those who had commercialised his religion! His attacks were not on their conquerors, but their own religious leaders. He just could not have been their glorious Messiah! So when the call came for his death, they were only too eager to join in.

What are our expectations of Jesus? Do we decide in advance what we think he will do for us, or who or what he will be to us?

Or do we just accept who he iswhat he is, and most importantly, what he asks us to be, and to do? It’s all there in our gospel records, so why the false expectations?

Grace be with you.

The Shepherd’s Voice

I-actually-don-t-want-my-national-leaders-to-be-Ch

‘Very truly I tell you Pharisees, anyone who does not enter the sheepfold by the gate, but climbs in by some other way, is a thief and a robber. The one who enters by the gate is the shepherd of the sheep. The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice. But they will never follow a stranger; in fact, they will run away from him because they do not recognise a stranger’s voice.’

– John 10:1-5

The Religious Right have not only falsified the transcript, they’ve altered the recording!

I bang on about the Religious Right a fair bit, I’ll admit. It’s all through my blogs. Chiefly because I feel I’m one of a minority within evangelicalism that recognises just how insidious and malodorous their political doctrine is, and that they are winning the cultural war for the hearts of God’s people. Jesus explained to the Pharisees in the passage above how a sheep knows it’s master’s voice – that of the shepherd, and Jesus goes on to say that he is both the gate and ‘the good shepherd’. His sheep know his voice and must listen for and follow only him; he gave us some warnings about false voices: Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves. (Matt. 7:15).

Why is it, then, that sometimes we get distracted and listen to other voices, mistaking it for his? You think we don’t? It’s very easy, actually, when you think about it. Too often we vaunt someone as a great church pastor or leader and ascribe to them and their voice a divinity that we must follow, since we wish to look up to them and emulate their ‘holiness’ – we do not hear Jesus’ voice audibly (at least only very occasionally – I’ve only heard it once!) but we do hear others clearly. Being able to discern when a preacher is talking with the words of Christ and when not (since they are imperfect and cannot always do so), is vital for us to have a closeness to The Way and a relationship with The Life that equips us to do the discerning. How? fairly easily, actually; by reading the gospels. The words of Jesus are there in black and white (and in some bibles even highlighted in red), and if we read them and heed them, we get to know his voice, and thus we can stop ourselves listening when we hear another voice pretending to be holy. Such an occurrence was the basis for my very first blog!

If you haven’t really read through them, why not try the Sermon on the Mount for starters? From the 5th chapter of Matthew’s gospel to the end of the 7th, picture yourself sitting or standing on that mountainside listening to the authority that this man spoke with as he laid out his blueprint for his kingdom and how we must live in it. If you really think it through and try to apply it, it will blow your mind with its radically unnatural way of viewing things that is so against our human nature, but so divine!

So it is also with political voices! We have allowed certain pundits to make two issues the only political points that they try to tell us that Christians need to be concerned with; abortion and same-sex marriage, to the detriment of practically every other issue or manifesto pledge or ideology. And so many have arisen who pay lip service to these mantras, whether they truly believe in denouncing them or not, to get the ‘Christian vote’: They start to sound like they hold ‘Christian values’. Before you know it, you’re hanging on every word they are saying, convincing yourself that they must be Christian values too!

A Facebook Friend altered a photo I posted very easily and reposted it for me; you’d think it was an original photo but it was false. Videos can now be doctored to portray something false too; films can be made with actors long dead portrayed by CGI programming. There must be software that can alter voice recordings and make it sound like someone is saying words they never said. When I realise that some politicians are actually not even paying lip service to these great Christian political pillars that they must do to be part of the circle, yet I hear of Christians following them, thinking they are speaking as with the mind of God, that is when I know that they are not just changing the wording on a transcript but are altering Jesus’ voice to make it sound just like them!

Once you know your own bible, and read the words of Jesus over and over to yourself, then you can compare the statements of those you are asked to vote for, and know when you are hearing a reflection of his voice coming from anyone else. It’s really only a matter of ‘What would Jesus say?’Trump-Bible-620x371

Grace be with you.